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Updated: June 18, 2025
That night we stayed at Tincochaca, in the hut of an Indian friend of Mogrovejo. As usual we made inquiries. Imagine our feelings when in response to the oft-repeated question he said that in a neighboring valley there was a great white rock over a spring of water! If his story should prove to be true our quest for Uiticos was over. It behooved us to make a very careful study of what we had found.
The Inca Manco ascends the throne of his fathers. Manco flees from Cuzco to Uiticos and Uilcapampa. Promulgation of the "New Laws." Murder of Manco and accession of his son Sayri Tupac. 1555. Sayri Tupac goes to Cuzco and Yucay. Death of Sayri Tupac. His half brother Titu Cusi becomes Inca. Friar Marcos reaches Uiticos. Settles in Puquiura. Friar Diego joins him.
Sayri Tupac died in 1560, leaving two brothers; the older, Titu Cusi Yupanqui, illegitimate, and the younger, Tupac Amaru, his rightful successor, an inexperienced youth. Yucay, Last Home of Sayri Tupac The throne of Uiticos was seized by Titu Cusi. The new Inca seems to have been suspicious of the untimely death of Sayri Tupac, and to have felt that the Spaniards were capable of more foul play.
Our new friends read with interest my copy of those paragraphs of Calaucha's "Chronicle" which referred to the location of the last Inca capital. Learning that we were anxious to discover Uiticos, a place of which they had never heard, they ordered the most intelligent tenants on the estate to come in and be questioned.
Yet here it was that in 1572 the military force sent by the viceroy, Francisco de Toledo, under the command of General Martin Hurtado and Captain Garcia, found the forces of the young Inca drawn up to defend Uiticos.
Raimondi's marvelous energy led him to penetrate to more out-of-the-way Peruvian villages than any one had ever done before or is likely to do again. He stopped at nothing in the way of natural obstacles. In 1865 he went deep into the heart of Uilcapampa; yet found no Uiticos. He believed that the ruins of Choqquequirau represented the residence of the last Incas.
At present it must suffice to remark that our explorations near Patallacta disclosed no "white rock over a spring of water." None of the place names in this vicinity fit in with the accounts of Uiticos. Their identity remains a puzzle, although the symmetry of the buildings, their architectural idiosyncrasies such as niches, stone roof-pegs, bar-holds, and eye-bonders, indicate an Inca origin.
Of all the scores of persons whom we interviewed through the courtesy of the intelligent planters of the region or through the customary assistance of government officials, this Indian was the only one to make such an admission. Even he denied having heard of "Uiticos" or any of its variations. If we were indeed in the country of Manco and his sons, why should no one be familiar with that name?
If this were the "Puquiura" of Friar Marcos, then Uiticos must be near by, for he and Friar Diego walked with their famous procession of converts from "Puquiura" to the House of the Sun and the "white rock" which was "close to Uiticos." Crossing the Vilcabamba on a footbridge that afternoon, we came immediately upon some old ruins that were not Incaic.
We all became excited over this, for among the paragraphs which I had copied from Calancha's "Chronicle" was the statement that "close to Uiticos" is the "white stone of the aforesaid house of the Sun which is called Yurak Rumi." Our hosts assured us that this must be the place, since no one hereabouts had ever heard of any other Yurak Rumi.
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