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Thus, in 1545, the reign of an attractive and vigorous personality was brought to an abrupt close. Manco left three young sons, Sayri Tupac, Titu Cusi, and Tupac Amaru.
By a curious lapse Montesinos ascribes this attempt to the Inca Manco, who had been dead for ten years. In 1555 there came to Lima a new viceroy, who decided that it would be safer if young Sayri Tupac were within reach instead of living in the inaccessible wilds of Uilcapampa.
In time there came an Augustinian missionary, Friar Marcos Garcia, who, six years after the death of Sayri Tupac, entered the rough country of Uilcapampa, "a land of moderate wealth, large rivers, and the usual rains," whose "forested mountains," says Father Calancha, "are magnificent." Friar Marcos had a hard journey. The bridges were down, the roads had been destroyed, and the passes blocked up.
A day or so later John Sierra, the Inca's cousin from Cuzco, arrived at the bridge and was allowed to proceed, while the friar and Betanzos were still detained. John Sierra was welcomed by the Inca and his nobles, and did his best to encourage Sayri Tupac to accept the viceroy's offer.
The omens were favorable and the regents finally decided to allow the Inca to accept the invitation of the viceroy. Sayri Tupac, anxious to see something of the world, went directly to Lima, traveling in a litter made of rich materials, carried by relays chosen from the three hundred Indians who attended him.
A few volleys from the guns and the arquebuses, and the Indians fled pellmell in every direction, leaving the bridge undefended. Captain Garcia, who had married the daughter of Sayri Tupac, was sent in pursuit of the Inca. His men found the road "narrow in the ascent, with forest on the right, and on the left a ravine of great depth." It was only a footpath, barely wide enough for two men to pass.
Sayri Tupac, although he had not yet reached his majority, became Inca in his father's stead, and with the aid of regents reigned for ten years without disturbing his Spanish neighbors or being annoyed by them, unless the reference in Montesinos to a proposed burning of bridges near Abancay, under date of 1555, is correct.
Sayri Tupac died in 1560, leaving two brothers; the older, Titu Cusi Yupanqui, illegitimate, and the younger, Tupac Amaru, his rightful successor, an inexperienced youth. Yucay, Last Home of Sayri Tupac The throne of Uiticos was seized by Titu Cusi. The new Inca seems to have been suspicious of the untimely death of Sayri Tupac, and to have felt that the Spaniards were capable of more foul play.
He had scarcely been two years established in the government, when he resolved to entice from the mountains of Villcapampa where he resided, the Inca Tupac Amaru, the legitimate heir of the Peruvian empire, being the son of Manco Inca, and next brother to the late Don Diego Sayri Tupac, who left no son.
Finally John Betanzos and the friar were also sent for and admitted to the presence of the Inca, with the presents which the viceroy had sent. Sayri Tupac's first idea was to remain free and independent as he had hitherto done, so he requested the ambassadors to depart immediately with their silver gilt cups. They were sent back by one of the western routes across the Apurimac.
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