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Updated: May 13, 2025


In successive campaigns, extending over thirty years, he reduced the various Canaanite nations that remained unconqueredthe Amalekites, the Moabites, the Philistines, the Edomites, and the Syrians of Tobah. Hiram, king of Tyre, was his ally. His kingdom extended from the borders of Egypt to the Euphrates, and from the valley of Cœlo-Syria to the eastern gulf of the Red Sea.

Shittim furthermore signifies "follies," hence Israel were to construct the place of penance for their folly in adoring the Golden Calf, out of shittim wood, to atone for this "folly." And finally, the letters of which the wood "Shittim" is composed, stand for Shalom, "peace," Tobah, "good," Yesh'uah. "salvation," and Mehillah, "forgiveness."

Piang's newly acquired dignity would not permit him to respond to Papita's levity, but he secretly rejoiced, too, over the prospects of fun and excitement at the macasla. Runners were sent into the jungle to procure the all-important macasla herb, and that night the mixture was prepared. Macasla, chilli-peppers, carot, and tobah shrub were pounded together in an old dug-out canoe.

This to thy brother on the house-top! Tobah, tobah! Fie! Fie! She drew from an embroidered bag a handful of almonds. 'See! we count seven. In the name of God! She placed Mian Mittu, very angry and rumpled, on the top of his cage, and seating herself between the babe and the bird she cracked and peeled an almond less white than her teeth. 'This is a true charm, my life, and do not laugh. See!

". . . Our Generall, with all his company, used all meanes possible gently to intreate them, bestowing upon each of them liberally good and necessary things to cover their nakedness, withall signifying unto them we were no Gods but men, and had need of such things to cover our owne shame, teaching them to use them to the same ends, for which cause also we did eate and drinke in their presence, . . . they bestowed upon our Generall and diverse of our company, diverse things as feathers, cawles of networke, the quivers of their arrowes, made of faune skins, and the very skins of beasts that their women wore upon their bodies . . . they departed with joy to their houses, which houses are digged round within the earth, and have from the uppermost brimmes of the circle, clefts of wood set up, and joyned close together at the top, like our spires on the steeple of a church, which being covered with earth, . . . are very warme; the doore in the most of them performs the office also of a chimney to let out the smoake; it's made in bignesse and fashion like to an ordinary scuttle in a ship, and standing slope-wise; the beds are the hard ground, onely with rushes strewed upon it and lying round about the house, have their fire in the middest, . . . with all expedition we set up our tents, and intrenched ourselves with walls of stone. . . . Against the end of two daies, there was gathered together a great assembly of men, women and children, bringing with them as they had before done, feathers and bagges of Tobah for present, or rather for sacrifices upon this persuasion that we were Gods.

With this also he brought a little basket made of rushes, and filled with an herbe which they called Tobah. Both which being tyed to a short rodde, he cast into our boate. After which time our boate could row no way, but wondering at us as at gods, they would follow the same with admiration. . . .

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