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Updated: May 6, 2025
The sceptical inquirer into the mysteries of eternal things might here, if ever, feel the solemn irony of Eliphaz the Temanite: "Should a wise man utter vain knowledge? Should he reason with unprofitable talk? Or with speeches that can do no good? Art thou the first man that ever was born? Or wast thou made before the hills?"
In the solitude of his prison, the ideal forms of beauty and sublimity, which had long flitted before him vaguely, like the vision of the Temanite, took shape and coloring; and he was endowed with power to reduce them to order, and arrange them in harmonious groupings.
In the solitude of his prison, the ideal forms of beauty and sublimity, which had long flitted before him vaguely, like the vision of the Temanite, took shape and coloring; and he was endowed with power to reduce them to order, and arrange them in harmonious groupings.
"Does your reading of the book of Job encourage you to believe that when those self-appointed counsellors Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite returned to their respective homes, they had cause to congratulate themselves upon their cordial welcome to Job's bank of ashes, or felt bountifully repaid for their voluntary mission of advice?" "Unfortunately, no.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job. 10. And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. JOB xlii. 1-10.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them. But his flesh upon him shall have pain, and his soul within him shall mourn. Then answered Eliphaz the Temanite, and said, Should a wise man utter vain knowledge, and fill his belly with the east wind? Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I was not in safety, neither had I rest, neither was I quiet; yet trouble came. Then Eliphaz the Temanite answered and said,
Who shall declare his way to his face? and who shall repay him what he hath done? Yet shall he be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. How then comfort ye me in vain, seeing in your answers there remaineth falsehood? Then Eliphaz the Temanite answered and said,
About eleven o'clock next morning Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite called upon him 'for they had made appointment together' to see how he took it; but the janitor told them that Job had gone into the country, he believed. Midmore's relief when he found his story was not written across his aching temples for Mr.
For the way to judge a person's character is not merely by his deeds alone, but by his deeds as related to his temperament and disposition, which God alone knows. Eliphaz the Temanite belonged to those who think that not all which happens is due to God; that folly is responsible for a man's misfortune.
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