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I believe that a more sound and Scriptural grasp of what will be the future of each of us after death, the restoration of a right belief in an Intermediate State, will go far to correct these unworthy and most un-Christian fears.

There were the sober garb, the general severity of mien, the gloomy but undismayed expression, the scriptural forms of speech, and the confidence in Heaven's blessing on a righteous cause, which would have marked a band of the original Puritans, when threatened by some peril of the wilderness.

I think we sometimes misunderstand what the Bible means when it speaks about death as a sleep, by taking it to express the idea that that intermediate state is one of a kind of depressed consciousness, and of a less full vitality than the present. Not so. Sleep is rest, that is one reason for the scriptural application of the word to death.

I demur to its right to be called love to God at all, for this reason because it seems to me that the object that is loved is not God, but a fragment of God. He who but says, 'I owe to Him breath and all things; in Him I live and move, and have my being, has left out one-half at least of the Scriptural conception of God.

Such, in few words, is the church legend of the Magi of the East, the "three Kings of Cologne," as founded on the mysterious Gospel incident. Statesmen and philosophers, not less than ecclesiastics, have, as yet, missed the whole sense and large interpretation of the mythic as well as the scriptural story; but well have the artists availed themselves of its picturesque capabilities!

If neither of them lays down in so many words that the Holy Spirit is God, much less does either of them class him with the creatures, like Eunomius. The difficulty was the same as with the person of the Lord, that while the Scriptural data clearly pointed to his deity, its admission involved the dilemma of either Sabellian confusion or polytheistic separation.

Seceders maintain, that the people, without regard to scriptural qualifications, have an essential right to choose whom they please to the exercise of civil government, and that whomsoever they choose are lawful magistrates; and thus make the great ordinance of magistracy dependent on the uncertain and corrupt will of man.

Or it may be the individual soul, for that also may be referred to as something well known, as it is in special connexion with the eye: people, by looking into the open eye of a person, determine whether the living soul remains in him or is departing. Or else we may assume that the Person seen within the eye is some particular divine being, on the strength of the scriptural text, Bri. Up.

There had been such an organization, the Russian Bible Society, favored by Alexander I; but Nicholas swept it away at one stroke of the pen. Evidently, he feared lest Scriptural denunciations of certain sins in ancient politics might be popularly interpreted against certain sins in modern politics. The corruption system in Russia is old, organized, and respectable.

"To go down into silence" is a scriptural phrase for the state of the dead. Our feelings seek relief from those vague, uncertain thoughts respecting the dead which we find occasioned by the gentle manner in which death most frequently occurs. The breath is shorter and shorter, and finally ceases, yet so imperceptibly, that, for a moment, it is uncertain whether the last breath has expired.