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Cicero, whose story I am writing, is said to have replied with spirit to some of his friends, who recommended him to lay aside or change the name when he first stood for office and engaged in politics, that he would make it his endeavor to render the name of Cicero more glorious than that of the Scauri and Catuli.
Now, in the festival days of Easter, his thoughts again turned to that house on the Clivus Scauri, so near to his own dwelling, yet so remote from the world of turbid passions in which his lot was cast. The household of Gordian seemed untouched by common cares; though thoroughly human its domestic life, it had something of the calm, the silence, of a monastery.
Cicero, whose story I am writing, is said to have replied with spirit to some of his friends, who recommended him to lay aside or change the name when he first stood for office and engaged in politics, that he would make it his endeavor to render the name of Cicero more glorious than that of the Scauri and Catuli.
On that day, all the Scauri, and Metelli, and Claudii, and Catuli, and Scaevolae, and Crassi took arms. Do you think either those consuls or those other most illustrious men deserving of blame? I myself wished Catiline to perish. Did you who wish every one to be safe, wish Catiline to be safe? There is this difference, O Calenus, between my opinion and yours.
After these, I am in doubt whom I shall first commemorate, whether Romulus, or the peaceful reign of Numa, or the splendid ensigns of Tarquinius, or the glorious death of Cato. I will celebrate, out of gratitude, with the choicest verses, Regulus, and the Scauri, and Paulus, prodigal of his mighty soul, when Carthage conquered, and Fabricius.
The first to respond was Gordianus, whose dwelling on the Clivus Scauri stood but a few minutes' walk away. Though but a little older than Basil, Gordian had been for several years a husband and a father; he was in much esteem for his worldly qualities, and more highly regarded for the fervour of his religious faith.
Who, they would ask themselves, were these Scauri, these Philippi, men fit only to murder patriots and sell their country and themselves for gold, that they should lord it over Italians? Why should a Roman soldier have the right of appeal to a civil tribunal, and an Italian soldier be at the mercy of martial law? Why should two Italians for every one Roman be forced to fight Rome's battles?
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