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Updated: June 24, 2025
In Meriadoc, the murdered king's adherents try to rescue the young prince and princess. This feature is common to both the Hrólfssaga and Saxo's version of the Hroar-Helgi story. In Meriadoc, the usurper gets the children into his power, but, being appealed to, saves them for the time being.
In the two Eddas, therefore, in the early Sagas, in Saxo's stilted Latin, which barely conceals the popular songs and legends from which the historian drew his materials, we are enabled to form a perfect conception of the creed of the heathen Norsemen.
As Saxo's references to the old Gods are made in much the same sympathetic tone as that adopted by Old Testament writers towards heathen deities, his testimony on mythological questions is of the less value. The Mistletoe. It seems incredible that any writers should turn to the travesty of the Baldr story given in the almost worthless saga of Hromund Gripsson in support of a theory.
In the pursuit his archers "pinned the hands of the rowers to the oars with their arrows" and crippled them, so skilful had much practice made them. Turn the leaf of Saxo's chronicle, and we find him under Rügen with his fleet, protecting the now peaceful Wendish fishermen in their autumn herring-catch, on which their livelihood depended. Of such stuff was made the bishop who
This feature is found in Saxo's version, where the usurper agrees to spare the children during good behavior. It is lacking in the Hrólfssaga. In Meriadoc, the usurper plans to have the children hanged in a forest. In Saxo's version, the children having violated the condition on which they are to be spared, the usurper gathers an army to attack them.
The preliminary hurling of stones, and shooting of arrows, and slinging of pebbles, were harassing and annoying, but seldom sufficiently important to affect the result of the main engagement. Men ride to battle, but fight on foot; occasionally an aged king is car-borne to the fray, and once the car, whether by Saxo's adorning hand, or by tradition, is scythe-armed.
In Saxo's version of the story about Hroar and Helgi, he is called Siward, but there his proper relationship to the other characters is obscured. Siward was related to Duncan by marriage, some versions, Holinshed's for instance, having it that Duncan was married to Siward's daughter; similarly, Sævil was married to Halfdan's daughter.
But their evidence gains immensely by the existence of Saxo's nine books of traditional and mythic lore, collected and written down in an age when much that was antique and heathen was passing away forever.
But Godefridus also exacted from the Swedes the "Ref-gild", or Fox-money; for the slaying of his henchman Ref, twelve pieces of gold from each man of rank, one from every commoner. And his Friesland tribute is stranger still, nor is it easy to understand from Saxo's account.
Saxo's version of the Baldr story has been mentioned already. But Odin and Thor and all the Gods fight for him against his rival Hother, "so that it might be called a battle of Gods against men"; and Nanna's excuse to Baldr that "a God could not wed with a mortal," preserves a trace of his origin.
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