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Sansawe, the chief of a portion of the Bashinje, having sent the usual formal demand for a man, an ox, or a tusk, spoke very contemptuously of the poor things we offered him instead. We told his messengers that the tusks were Sekeletu's: every thing was gone except my instruments, which could be of no use to them whatever.
Leave Pungo Andongo Extent of Portuguese Power Meet Traders and Carriers Red Ants; their fierce Attack; Usefulness; Numbers Descend the Heights of Tala Mungongo Fruit-trees in the Valley of Cassange Edible Muscle Birds Cassange Village Quinine and Cathory Sickness of Captain Neves' Infant A Diviner thrashed Death of the Child Mourning Loss of Life from the Ordeal Wide-spread Superstitions The Chieftainship Charms Receive Copies of the "Times" Trading Pombeiros Present for Matiamvo Fever after westerly Winds Capabilities of Angola for producing the raw Materials of English Manufacture Trading Parties with Ivory More Fever A Hyaena's Choice Makololo Opinion of the Portuguese Cypriano's Debt A Funeral Dread of disembodied Spirits Beautiful Morning Scenes Crossing the Quango Ambakistas called "The Jews of Angola" Fashions of the Bashinje Approach the Village of Sansawe His Idea of Dignity The Pombeiros' Present Long Detention A Blow on the Beard Attacked in a Forest Sudden Conversion of a fighting Chief to Peace Principles by means of a Revolver No Blood shed in consequence Rate of Traveling Slave Women Way of addressing Slaves Their thievish Propensities Feeders of the Congo or Zaire Obliged to refuse Presents Cross the Loajima Appearance of People; Hair Fashions.
After being wearied by talking all day to different parties sent by Sansawe, we were honored by a visit from himself: he is quite a young man, and of rather a pleasing countenance.
We could get neither meal nor manioc, but should have been comfortable had not the Bashinje chief Sansawe pestered us for the customary present. The native traders informed us that a display of force was often necessary before they could pass this man.
I said in reply "that we should certainly go forward next day, and if he commenced hostilities, the blame before God would be that of Sansawe;" and my man added of his own accord, "How many white men have you killed in this path?" which might be interpreted into, "You have never killed any white man, and you will find ours more difficult to manage than you imagine."
There can not have been much intercourse between real Portuguese and these people even here, so close to the Quango, for Sansawe asked me to show him my hair, on the ground that, though he had heard of it, and some white men had even passed through his country, he had never seen straight hair before. This is quite possible, as most of the slave-traders are not Portuguese, but half-castes.
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