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Updated: October 11, 2025
In the case of the latter eminent man, I never met anybody who did know: and I have the firmest belief that he does not know himself. I was told, lately, of an eminent foreigner who came to Britain to promote a certain public end. For its promotion, the eminent man wished to conciliate the sympathies of a certain small class of religionists.
That is why Bahá’u’lláh has commanded that a place of worship be built for all the religionists of the world; that all religions, races and sects may come together within its universal shelter; that the proclamation of the oneness of mankind shall go forth from its open courts of holiness—the announcement that humanity is the servant of God and that all are submerged in the ocean of His mercy.
They must have been very hard put to it to explain undeniable but unwelcome facts, when they hazarded such a preposterous theory. Formal religionists never know what to make of a man who is in manifest touch with the unseen. These scribes, like Christ's other critics, judged themselves in judging Him, and bore witness to the very truths that they were eager to deny.
Notwithstanding the strong coloring of fanaticism which tinged the characters of the religionists of those days, they were rarely wanting in worldly discretion. The agents they saw fit to employ, in order to aid the more hidden purposes of Providence, were in common useful and rational.
Religionists, on the other hand, imagining, however wrongly, that the erroneous extension was part of the true scientific doctrine, attacked the whole without discrimination.
If we investigate the religions to discover the principles underlying their foundations, we will find they agree; for the fundamental reality of them is one and not multiple. By this means the religionists of the world will reach their point of unity and reconciliation.
The one shows them to be religionists of a high order, the other reveals a sumptuous and elegant scale of living belonging to the nobility who made resplendent those early times. The drawing is full of simplicity and honesty, the composition limited to a few individuals, each one having its place of importance.
"To any one who considers justly of the matter, it will appear that the gods of the polytheists are no better than the elves and fairies of our ancestors, and merit as little as any pious worship and veneration. These pretended religionists are really a kind of superstitious atheists, and acknowledge no being that corresponds to our idea of a Deity.
But while these three figures were, after Emerson and Thoreau, the most representative of the group, the student of the Transcendental period will be equally interested in watching its influence upon many other types of young men: upon future journalists and publicists like George William Curtis, Charles A. Dana, and George Ripley; upon religionists like Orestes Brownson, Father Hecker, and James Freeman Clarke; and upon poets like Jones Very, Christopher.
The influence of the monks, who were resident in large numbers within the city, and of the magistrates, who were all stanch Catholics, had been hitherto sufficient to outweigh the efforts made by the large masses of the Reformed religionists composing the bulk of the population. It was, however, impossible to allow Amsterdam to remain in this isolated and hostile attitude to the rest of Holland.
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