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Updated: June 17, 2025
Finally on the sixth day, the anima rationalis that rational and immortal substantial form which is peculiar to man was created out of nothing, and "breathed into" a mass of matter which, till then, was mere dust of the earth, and so man arose. But the species man was represented by a solitary male individual, until the Creator took out one of his ribs and fashioned it into a female.
And the anima rationalis, once united with the materia prima of the body, becomes its substantial form, and is the source of all the powers and faculties of man of all the vital and sensitive phenomena which he exhibits just as the substantial form of water is the source of all its qualities.
In speaking of the value of words, he says, "Sed considerare debemus quod verba habent maximam potestatem, et omnia miracula facta a principio mundi fere facta sunt per verba. Et opus animae rationalis praecipuum est verbum, et in quo maxime delectatur."
Finally, on the sixth day, the anima rationalis that rational and immortal substantial form which is peculiar to man was created out of nothing, and "breathed into" a mass of matter which, till then, was mere dust of the earth, and so man arose. But the species man was represented by a solitary male individual, until the Creator took out one of his ribs and fashioned it into a female.
Formavit Deus hominem ex limo terrae et inspiravit in faciem ejus spiraculum vitae et factus est homo in animam viventem: ille enim spiritus, quam Deus spiravit, anima rationalis fuit, et PER EADEM FACTUS EST HOMO VIVENS, ET CONSEQUENTER, ETIAM SENTIENS. "Aliud est ex VIII. Synodo Generali quae est Constantinopolitana IV. can. 11, qui sic habet.
Now, do not Papists place worship in their cross and crucifix? yet do they place no holiness in it per se, but only per aliud, in respect of Christ crucified thereby represented, and they tell us, that creaturae insensibili non debetur honor vel reverentia, nisi ratione rationalis naturae; and that they give no religious respect unto the tree whereon Christ was crucified, the nails, garments, spear, manger, &c., but only quantum ad rationem contactus membrorum Christi.
They were usually taken either from the branches or from the main trunk of the Predicamental Tree, which included nothing but what was of the essence of the species: Omne corpus est substantia, Omne animal est corpus, Omnis homo est corpus, Omnis homo est animal, Omnis homo est rationalis, and so forth.
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