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Caxton, a book which is in Latin what Goody Two-Shoes is in the vernacular!" "Fie! Austin I I am sure you can construe Phaedrus, dear!" Pisistratus prudently preserves silence. MR. CAXTON. "I'll try him "'Sua cuique quum sit animi cogitatio Colurque proprius. "What does that mean?" "His own novel," interrupted my father. "Contentus peragis!"

Tenentibus plerisque. Though many still retained, i.e. did not lay down their arms. Propius. Al. proprius. But that is purely conjectural. Adv. for adj., cf. ultra, 8; longe, 6==propior, like the propior cura of Ovid. Metamor. 13, 578. Render: a more urgent fear. Some would connect propius with agitabat notwithstanding its remote position. Suae quoque.

Caxton, a book which is in Latin what Goody Two-Shoes is in the vernacular!" "Fie! Austin I I am sure you can construe Phaedrus, dear!" Pisistratus prudently preserves silence. MR. CAXTON. "I'll try him "'Sua cuique quum sit animi cogitatio Colurque proprius. "What does that mean?" "His own novel," interrupted my father. "/Contentus peragis!/"

For, Sir, conceive me how he grew rich! since he drank those Waters he never buys any Iron, but hammers it out of Stercus Proprius. Enter Bellemante with a Billet. Bell. Sir, 'tis three a Clock, and Dinner will be cold. Doct. I come, Sweet-heart; but this is wonderful. Scar.

Eadem ratio est fere omnis superstitionis, ut in Astrologicis, in Somniis, Ominibus, Nemesibus, et hujusmodi; in quibus, homines delectati hujusmodi vanitatibus, advertunt eventus, ubi implentur; ast ubi fallunt, licet multo frequentius, tamen negligunt, et prætereunt.” And he proceeds to say that, independently of the love of the marvelous, or any other bias in the inclinations, there is a natural tendency in the intellect itself to this kind of fallacy; since the mind is more moved by affirmative instances, though negative ones are of most use in philosophy: “Is tamen humano intellectui error est proprius et perpetuus, ut magis moveatur et excitetur Affirmativis quam Negativis; cum rite et ordine æquum se utrique præbere debeat; quin contra, in omni Axiomate vero constituendo, major vis est instantiæ negativæ.”