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The query was put to the Congregation of the Inquisition if the clergy and people might, for the purpose of fast and other ecclesiastical obligations, follow the new time, or were they obliged to retain the true time? The reply was "affirmative ad primam: negative ad secundam partem."
"Ad Laudes et ad Vesperas ant. cum Psalm. de Feria; Capit. Hym. Vers. et Antiph. ad Benedictus vel ad magnificat cum oratione aut in Proprio aut de Communi ad Horas minores et Complet. aut cum Psalm semper dicitur de occurrente Feria. Ad Primam pro Lectione breve legitur capit. Nonae ex Proprio, vel de Communi. Ad Tertiam, sextam et Nonam, capit.
By persuasa prudentia, Grynaeus means self- complacent common sense as opposed to science and philosophic reason. Est medius ordo, et velut equestris, ingeniorum quidem sagacium, et commodorum rebus humanis, non tamen in primam magnitudinem patentium. Eorum hominum, ut sic dicam, major annona est.
Quater in anno celebrat Imperator festiuitates solennes. Primam de die propriae Natiuitatis. Secundam de die suae primae praesentationis in eorum Templo, quod appellant Moseath, vbi et fit ijs, nescio quod genus circumcisionis. Tertiam in thronizatione sui Idoli in Templo. Quartam de die quo Idolum cepit dare responsum, seu facere diabolica mira.
In the first edition, "dei codici chigiano e Riccardiano," the next scene introduces Orpheus, who sings a song with Latin text beginning thus: "O meos longum modulata lusus Quos amor primam docuit juventam, Flecte nunc mecum numeros novumque Dic, lyra, carmen."
Now, the proprietor is not a man to labor for nothing. Like the lion in the fable, he gets paid in each of his capacities; so that, after he has been served, nothing is left for his associates. Ego primam tollo, nominor quia leo. Secundam quia sum fortis tribuctis mihi. Tum quia plus valeo, me sequetur tertia. Malo adficietur, si quis quartam tetigerit. I know nothing prettier than this fable.
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