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And Rama and Aniruddha and Kanaka and Sarana; and Gada, Pradyumna, Shamva, and Charudeshna of great energy; and Ulmuka and Nishatha and the brave Angavaha; and innumerable other Vrishnis all mighty car-warriors came there. "These and many other kings from the middle country came, O monarch, to that great Rajasuya sacrifice of the son of Pandu.

O son of Rohini! let the followers of Bhima look at me with joy at their heart, when I shall keep up the weapons of war in the field of battle, and when I shall go on slaying all the best fighting men on the side of the Kurus, as at the end of time fire will burn vast heaps of straw. Kripa and Drona and Vikarna and Karna are not able to bear the keen arrows shot by Pradyumna.

And Rama and Aniruddha and Kanaka and Sarana; and Gada, Pradyumna, Shamva, and Charudeshna of great energy; and Ulmuka and Nishatha and the brave Angavaha; and innumerable other Vrishnis all mighty car-warriors came there. "These and many other kings from the middle country came, O monarch, to that great Rajasuya sacrifice of the son of Pandu.

After the lapse of ages I shall again create the universe, with the aid of that knowledge. That which is my fourth form creates the indestructible Sesha. That Sesha is called by the name of Sankarshana. Sankarshana creates Pradyumna. From Pradyumna I take birth myself as Aniruddha. From Aniruddha springs Brahman. The latter takes birth from Aniruddha's navel.

He that would conquer Vasudeva in battle, would, with his two arms, extinguish a blazing fire, stop the Sun and the Moon, and plunder by force the Amrita of the gods, that Vasudeva, viz., who having mowed down in battle by main force all the royal warriors of the Bhoja race, had carried off on a single car Rukmini of great fame for making her his wife; and by her was afterwards born Pradyumna of high soul.

"Vasudeva continued, 'O king, afflicted with the arrows of Salwa, when Pradyumna became senseless the Vrishnis who had come to the fight were all disheartened and filled with grief!

And there also came Satyaka and Salyaka and Kritavarman and Satwata; and Pradyumna and Samva and Nisatha and Sanku; and Charudeshna, and Jhilli of great prowess, and Viprithu also and Sarana of mighty arms and Gada, the foremost of learned men. These and many other Vrishnis and Bhojas, and Andhakas came to Indraprastha, bringing with them many nuptial presents.

Next, He transforms Himself into Pradyumna and then into Aniruddha. Desirous of creating this universe which consists of the fivefold primal elements, He sets himself to his task, and causes it to go on in the fivefold form of animate existence consisting of deities and Asuras and human beings and beasts and birds.

He is no less a person than Kama, the god of love, whom Siva has burnt for disturbing his meditations. When grown up, Pradyumna is married to a cousin, the daughter of his uncle, Rukma. Rukma has never forgiven Krishna for abducting and marrying his sister, Rukmini, and despite their intimate alliance is sworn to kill him. His plot is discovered and in a final contest, Balarama kills him.

Hence, O son of Hridika, the Yadavas will never tolerate what thou hast done." When Yuyudhana had said these words, Pradyumna, that foremost of car-warriors, applauded them, expressing his disregard for the son of Hridika. "'Hearing these words of his, Keshava, that slayer of hostile heroes, giving way to wrath, cast an angry glance at Kritavarma.