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Updated: June 1, 2025


He thanked his soldiers after a victory, but he did not order Te Deums to be sung for it; and in the absence of these conventionalisms he perhaps showed more real reverence than he could have displayed by the freest use of the formulas of pietism.

It is particularly rich in words descriptive of our failures. As the procession of the virtues passes by, there are pseudo-virtues that tag on like the small boys who follow the circus. After Goodness come Goodiness and Goody-goodiness; we see Sanctity and Sanctimoniousness, Piety and Pietism, Grandeur and Grandiosity, Sentiment and Sentimentality.

The meaning is too subtile for the casual observer. An outgrowth of mediæval pietism, it was superseded by more popular subjects, and has never since been revived. The subject had its origin as an idealized nativity, set in pastoral surroundings which suggest the Bethlehem manger. Theologically it represented the Virgin as the first worshipper of her divine Son.

To its earthly vocation and passive trust in God is due the religious coarseness of Lutheranism, which was almost at the point of expiring in the age of the Enlightenment, of the Aufklärung, and which pietism, infusing into it something of the religious sap of Catholicism, barely succeeded in galvanizing a little.

They are all splendid young Amazons, recalling Moretto's fine St. Justina of the Vienna Gallery. There is no trace of ascetism in their strong, well-developed figures, and in their faces no suggestion of an unhealthy pietism. Moretto's ideals were an anticipation of the most advanced ideas of the modern science of physical culture.

It was a revival of the pietism of the Middle Ages, with an external reform of manners. It was not revolutionary; it did not cast off the authority of the popes, nor disband the monasteries, nor reform religious worship: it rather tended to strengthen the power of the popes, to revive monastic life, and to perpetuate the forms of worship which the Middle Ages had established.

In 1741 he also published his only work, a defense of Pietism against B. Mentzer. In the same year he accepted the call to the congregations in Pennsylvania: Philadelphia, Providence, and New Hanover. September 23, 1742, he landed at Charleston, visited Bolzius and the Salzburgers in Ebenezer, and arrived in Philadelphia, November 25, 1742.

Beginning with the doctrines of melancholia, of tenderness, of suffering, of exalted pietism, and of social despair which, whether spontaneous or inspired, demoniac or divine, undoubtedly embody many of the mysterious aspirations of the human soul we shall find ourselves in a strange and moving world, peopled by those who accomplish, as a matter of course, acts of faith, courage and endurance, foreign to the experience of most of us.

He had hitherto made it a rule never to converse with her on religious matters, having not only refused to be her confessor, but even to advise her with regard to the petty uncertainties of her pietism.

That had little weight as compared with the fact that Klopstock, Hamann and Herder, Jacobi, Goethe and Jean Paul, had all passed at some time under the influence of pietism. Lessing learned from the Moravians the undogmatic essence of religion. Schleiermacher was bred among the devoted followers of Zinzendorf.

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