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Coming to the latter part of the paragraph, it is in no way proved that instincts can be reduced to physico-chemical laws, and, suppose it were proved, the assumption of design would be exactly where it is at this moment. It is the old story of St. Thomas Aquinas and Avicenna and their discussion on abiogenesis, and surely biologists might be expected to have heard of that.
Again there might be complete physico-chemical interaction, but no minds; or minds, but altogether private ones, with no social life; or social life limited to acquaintance, but no love; or love, but no customs or institutions that should systematize it.
But life in particular can neither be brought into the cell from without, nor be explained as simply “emerging from the co-operation of the components of the protoplasm,” and it is “in its essence not to be conceived in physico-chemical terms,” but represents “new modes of activity in the noumenal cause,” which, just because it is noumenal, is beyond our grasp.
The much discussed elementary types have therefore insinuated themselves into the body of the alchemistic hieroglyphics, as mankind, confronted with the riddles of physico-chemical facts, struggled to express a mastery of them by means of thought. The typical inventory of powers, as an apperception mass, so to speak, helped to determine the selection of symbols.
Its subject-matter is a large moiety of the universe its position is midway between the physico-chemical and the social sciences.
Fifty years ago, such a suggestion would have been scouted as a revival of the dreams of the alchemists. At present, it may be said to be the burning question of physico-chemical science. In fact, the so-called 'vortex-ring' hypothesis is a very serious and remarkable attempt to deal with material units from a point of view which is consistent with the doctrine of evolution.
There is one phase of the much-discussed question of the nature and origin of life which, so far as I know, has not been considered either by those who hold a brief for the physico-chemical view or by those who stand for some form of vitalism or idealism. I refer to the small part that life plays in the total scheme of things. The great cosmic machine would go on just as well without it.
It has its determined sphere of activity, the kingdom of living organisms; it acts according to definite physico-chemical laws in producing a specified result; it acts differently in different living organisms; it is therefore a force of nature as clear yet as mysterious as the force of crystallization or as any other force of nature.
In reality, life is no more made of physico-chemical elements than a curve is composed of straight lines. In a general way, the most radical progress a science can achieve is the working of the completed results into a new scheme of the whole, by relation to which they become instantaneous and motionless views taken at intervals along the continuity of a movement.
I cannot get rid of, or hold in abeyance, my inevitable idealism, if I would; neither can I do violence to my equally inevitable naturalism, but may I not hope to make the face of my naturalism beam with the light of the ideal the light that never was in the physico-chemical order, and never can be there?
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