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This last religion, faint and shattered by doubt as it is, represents a return to the most primitive "Pelasgian" beliefs, a worship of the Dead which existed long before the Olympian system, and has long outlived it. The prophets therefore advised that the babe should be killed; but Priam disobeyed them.

The Etruscan tongue being a compound of Pelasgian and Umbrian, the language of Latium may be considered as the result of those two elements combined with the Oscan, and brought together by the mingling of those different tribes. These elements, which entered into the formation of the Latin, may be classified under two heads: the one which has, the other which has not a resemblance to the Greek.

La Marmora thinks these invaders were the Libyans; M. de Rougemont, in his history of the Bronze age, says that the curved vault is the characteristic feature of Pelasgian architecture, which is often confounded with that of the Phoenicians.

As sources illustrative of these propositions which lie at the base of all true comprehension of the religion which may be called Olympian from its central seat I will point to the numerous signs of a system of nature-worship as prevailing among the Pelasgian masses; to the alliance in the war between the nature-powers and the Trojans as against the loftier Hellenic mythology; to the legend in Iliad, i., 396-412, of the great war in heaven, which symbolically describes the collision on earth between the ideas which were locally older and those beginning to surmount them; and, finally, to the traditions extraneous to the poems of competitions between different deities for the local allegiance of the people at different spots, such as Corinth, to which Phoenician influence had brought the Poseidon-worship before Homer's time, and Athens, which somewhat later became peculiarly the seat of mixed races.

Up sprang, by their side, the Saturn of the Phoenicians, the mystic Budh of India, the elementary deities of the Pelasgian, the Naith and Serapis of Egypt, the Ormuzd of Persia, the Bel of Babylon, the winged genii of the graceful Etruria.

The term Tyrrhenians denotes sometimes the Lydian Torrhebi as is the case in the earliest sources, such as the Homeric hymns; sometimes under the form Tyrrheno-Pelasgians or simply that of Tyrrhenians, the Pelasgian nation; sometimes, in fine, the Italian Etruscans, although the latter never came into lasting contact with the Pelasgians or Torrhebians, or were at all connected with them by common descent.

They were Pelasgian, but by a certain time 'changed into Hellenes and learnt the language'. In historical times we cannot really find any tribe of pure Hellenes in existence, though the name clings faintly to a particular district, not otherwise important, in South Thessaly.

"But the evil demon who for over four thousand years has been hindering the Pelasgian race from collecting itself into one state, is still endeavouring by insidious means to thwart the work which would lead it to that union."

This Pelasgian name commands the sympathy of the poet and his laudatory epithets; but is nowhere used for the higher class or for the entire nation. The other factors take the command. The Achaians are properly the ruling class, and justify their station by their capacity. But there is a third factor also of great power.

The great champion whom David met and slew in the vale of Elah was a Cretan, a Pelasgian, one of the Greeks before the Greeks, wearing the bronze panoply with the feather-crested helmet which his people had adopted in their later days in place of the old leathern cap and huge figure-eight shield.