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Updated: May 23, 2025
Thereupon Mahadeva, well-pleased, granted to me the mighty weapon, Pasupata. And, having granted that eternal weapon, he also said unto me, "This must never be hurled at mortals. If discharged at any person of small energy, it would consume the universe. And when all thy weapons have been completely baffled, thou mayst hurl it."
When Drona failed to gain any ascendency over the son of Pandu, the son of Bharadwaja, that warrior acquainted with the course of all weapons, invoked into existence the Aindra, the Pasupata, the Tvashtra, the Vayavya, and the Yamya weapons. As soon as those weapons issued from Drona's bow, Dhananjaya destroyed them quickly.
Why, therefore, should not the same hold good in the case of the Bhagavata doctrine? Not so, we reply. In the Mahabharata also Badarayana applies to the Sankhya and other doctrines the same style of reasoning as in the Sutras. The question, asked in the passage quoted, means 'Do the Sankhya, the Yoga, the Pasupata, and the Pankaratra set forth one and the same reality, or different ones?
Who is there on earth that is superior to him? Possessed of greatness of soul, he gratified Mahadeva himself in fair fight, and obtained from him the terrible and mighty weapon Pasupata that is capable of destroying the three worlds.
Yonder Karna urges forward the mighty car-warriors of the Dhartarashtras towards the son of Pritha with the weapons called Sthunakarna, Indrasjaha and Pasupata, and with clubs and other weapons.
O Pandava, my own weapon Raudra shall attend upon thee. Thereupon Mahadeva, well-pleased, granted to me the mighty weapon, Pasupata. And, having granted that eternal weapon, he also said unto me, This must never be hurled at mortals. If discharged at any person of small energy, it would consume the universe.
Then Sarva, having stringed his bow and aimed that shaft with which he had united the Pasupata weapon, waited thinking of the triple city. And O king, as Rudra thus stood, holding his bow, the three cities during that time became united. When the three cities, losing their separate characters became united, tumultuous became the joy of the high-souled gods.
And then that hero, of eyes like lotus leaves, and possessed of great energy, said these words for the benefit of Pandu's son who had resolved upon the slaughter of the ruler of the Sindhus, "O Partha, there is an indestructible, supreme weapon of the name of Pasupata. With it the god Maheswara slew in battle all the Daityas!
As a blazing fire consumeth a forest in the hot season, so, exhibiting diverse courses, I will hurl those great weapons called Sthur-karna, Pasupata, and Brahma, and all those that Sakra gave me, all of which are endued with fierce impetuosity. And with their aid, setting my heart on the destruction of those monarchs, I will leave no remnant of those that come to the field of battle.
The Vâyu Purâṇa makes Śiva say that he will enter an unowned corpse and become incarnate in this form at Kâyârohana, which has been identified with Kârvân in Baroda. Now the Vâyu is believed to be the oldest of the Purâṇas, and it is probable that this Lakulin whom it mentions lived before rather than after our era and was especially connected with the Pâśupata sect.
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