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Updated: June 4, 2025
This decree becoming known, there was a tremendous crowd to see the old fellow led to the gallows. There was a line drawn up as if for a ducal entry, and in it many more bonnets than hats. Vieux par-Chemins was saved by a lady curious to see how this precious violator would finish his career. She told the duke that religion demanded that he should have a fair chance.
This trial caused so great a commotion in the town of Rouen that the provost was sent for by the duke, who had an intense desire to know if the thing were true. Upon the affirmation of the provost, he ordered Vieux par-Chemins to be brought to his palace, in order that he might hear what defence he had to make.
In his early youth Vieux par-Chemins had the illustrious virtue of being very partial to the ladies; and his abundance of love was, it is said, the result of his studies among the sparrows.
As the town offered to supply the old man with all he required, and see to his sustenance, clothing, and amusements, the good duke arranged matters by giving the injured maiden a thousand crowns and marrying her to her seducer, who then lost his name of Vieux par-Chemins.
The girl, interrogated by the provost, declared that she was sleeping in order to do something, and that she thought she was dreaming of her lover, with whom she was then at loggerheads, because before marriage he wished to take certain liberties: and jokingly, in this dream she let him reconnoiter to a certain extent, in order to avoid any dispute afterwards, and that in spite of her prohibitions he went further than she had given him leave to go, and finding more pain than pleasure in the affair, she had been awakened by Vieux par-Chemins, who had attacked her as a gray-friar would a ham at the end of lent.
Vieux par-Chemins was at all the weddings, baptisms, and funerals, because he went everywhere where there was, openly or secretly, merriment and feasting. He religiously kept the statutes and canons of his order namely, to do nothing, because if he had been able to do the smallest amount of work no one would ever give anything again.
Vieux par-Chemins was at all the weddings, baptisms, and funerals, because he went everywhere where there was, openly or secretly, merriment and feasting. He religiously kept the statutes and canons of his order namely, to do nothing, because if he had been able to do the smallest amount of work no one would ever give anything again.
This unjust turning away on the part of the female tribe caused the first trouble of Vieux par-Chemins, and the celebrated trial of Rouen, to which it is time I came.
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