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Updated: July 13, 2025
And yet Burman Buddhism, in all conscience, is pitiable enough its temples infested by fortune-tellers, witches, and fakirs, its faith mingled with gross superstitions and charms to propitiate the "nats" or spirits which are supposed to inhabit streams, forests, villages, houses, etc., and to have infinite power over the lives and fortunes of the people.
Something they knew had happened of most dire import to them, some catastrophe which they were powerless to prevent, which they could not even guess. But when a few weeks later there came even into those remote villages the news of the fall of Mandalay, of the surrender of the king, of the 'great treachery, they knew that this was what the Nats had been sorrowing over.
To afford shade to the platform below, the roofs project considerably beyond the walls, and the ridges of each are decorated with carved woodwork representing their "nats" and "beloos," as they call their good and evil spirits, and the ends of the eaves terminate in a very striking ornament supposed to represent the peacock, which, as you will see from the picture, gives the building a very quaint appearance indeed.
These are used by the worshippers, who, with a stag's horn, strike the bell after praying, to call the attention of the "nats" of the upper and lower worlds to the fact that they have done so.
One of them is the belief in nature spirits, beings who dwell in rocks, trees, streams and other natural objects and possess in their own sphere considerable powers of doing good or ill. The Nagas, Yakshas and Bhutas of India, the Nats of Burma, the Peys of Siam, the Kami of Japan and the Shen of China are a few items in a list which might be indefinitely extended.
Passing through an archway embellished by figures of "nats" and other imaginary creatures, a long succession of steps, covered throughout the whole distance by ornamental roofs, leads to the temple above, and at all times of the day is thronged by brightly-clothed pedestrians, ascending and descending through the alternate gleams of sunlight and cool shade of the bazaar.
The highest Nats live in the mountains. The higher the Nat the higher the mountain; and when you get to a very high peak indeed, like Mainthong Peak in Wuntho, you encounter very powerful Nats. They tell a story of Mainthong Peak and the Nats there, how all of a sudden, one day in 1885, strange noises came from the hill.
At last Joyce suggested "big boat," and then he understood, and got quite excited and told the others. Partly by gestures he made us understand that we were a very long way off, and that no one could take us back that night, but that we could go early in the morning. I wanted to know why not now, but he waved his arms and said, "Nats, beloos," and looked quickly over his shoulder.
But how can he be sure that the process was not the reverse of that which he postulates, i.e., that certain natural objects, trees, rivers, etc., were not regarded as sacred before the Nats became connected with them? That the deified human beings were not after death assigned to places already held in reverence?
Presently they went on, leaving, however, an egg or two and a little salt, in case the Nats might be hungry later, and true enough it was that they did have good luck. At other times, my friend says, when he did not observe this ceremony, he saw nothing to shoot at all, but on this day he did well. The former history of all Nats is not known.
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