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Updated: May 20, 2025
Though it has been grievously injured, probably by the iconoclastic Muhammadans in or after the year 1565, it is still a most striking object. I have already alluded to the grants made by Krishna Deva to the great Virupaksha temple at Hampe, on the occasion of the festival of his coronation. Mr. Fleet mentions others of his reign in A.D. 1509 10, 1512 13, 1514 15, 1522 23, and 1527 28.
Native Christians, thus living together, hold constant intercourse with the heathen in the business of life, and are at the same time saved from the peculiar trials and temptations incident to living among Hindus and Muhammadans. So far as native Christians make their light to shine, it will be well seen by the heathen though their dwellings be apart.
One of the would-be poets of our day has translated the above most elegantly and literally, as follows: "What mischiefs through this love arise! What broken hearts and miseries!" The Muhammadans have great confidence in charms which are written on slips of paper, along with numerous astrological characters.
His objective was the city of Raichur, then under the Muhammadans, and when all was ready he marched to the attack with an immense force. This event requires a chapter to itself.
Many of the native soldiers have been Muhammadans, who are intensely averse to us on both religious and political grounds.
Their imagination led them to interpret facts as justifying suspicion, and the supposition was enough to drive them to revolt. The Muhammadans in India have become Hinduized to a large extent; they continually speak of themselves as a caste, and Muhammadan soldiers have shared with their Hindu comrades in the fear that the English were bent on destroying their religion.
Before Akbar knew Abulfazl he had almost withdrawn from the task in despair. Instead of wise counsel he encountered only precepts tending to bigotry and intolerance. From his earlier counsellors there was absolutely no help to be hoped for. Akbar became wearied of the squabbles of these men; of their leanings to persecution for the cause of religious differences, even amongst Muhammadans.
The Christians affirm that their religion is the only true one, that all others are false. Likewise the Buddhists and Muḥammadans; all limit themselves. If all condemn one another, where shall we search for truth? All contradicting one another, all cannot be true. If each believe his particular religion to be the only true one, he blinds his eyes to the truth in the others.
There, in the Muhammadan Mosque He spoke to a large audience of Muhammadans and Christians who gathered there from different parts of the world. On Jan. 21, 1913, this glorious time had an end. He started by express train for Paris from Victoria Station. At Budapest He had the great pleasure of meeting Arminius Vambery, who had become virtually a strong adherent of the cause.
The Hindu army encamped at Pangul, in the angle of the Krishna river almost due east of Raichur, and here a battle took place in which the Qutb Shah was victorious The place was then besieged; it capitulated, and the Muhammadans proceeded to Ghanpura, twenty miles to the north.
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