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Updated: June 25, 2025


The morai was similar to those seen at Otaheite. In and about it were a number of idols, one having on its head what resembled an ancient helmet. They ascertained, without doubt, that human sacrifices were offered up at these morais. On the wickerwork were pieces of grey cloth, such as was generally offered to idols, and a piece of which had been pressed on the captain on landing.

GEORGE. "Never fear but I will watch for an opportunity. The Society Islanders are light-hearted, merry, and fond of social enjoyment, but, at the same time, indolent, deceitful, thievish, and addicted to the excessive use of ardent spirits. The highest ambition of an Otaheitan is to have a splendid 'morai, or family tomb.

On the treaty, as the ceremony was supposed to be, being concluded, every one went his way, and Tupia repaired to worship at a morai. The next day, as Tupia was much engaged with his friends in the island, the captain and Mr Banks took Tayeto as their companion in their rambles.

The party then proceeded to the other part of the Morai, and Cook was seated between two images with his arms stretched out, one upheld by Koah, the other by King. A cooked pig and other food was then presented with much ceremony, the meat cut up and kava prepared; whilst Koah's assistant chewed some coconut, wrapped it in cloth, and then rubbed it over Cook's face, head, shoulders, and arms.

The priests, placing a plantain tree in front of the king, resumed their praying, each having his bunch of feathers in his hand. They then moved off to a place between the Morai and the king and placed the feathers bunch by bunch on the bundles, the prayers still going on. Four pigs were then produced, one immediately killed, and the others put in a sty for future use.

Mr Williams heard of it from Auura, and on a voyage to Sydney, which he was compelled to take on account of the health of his wife, he landed on its shores two native missionaries, Papeiha and Vahapata. On first landing they were led by the people to the morai and given up to the gods; but their lives were spared and they were left at liberty.

The people have no love nor veneration for their idols, and they believe that their idols' chief pleasure is in tormenting and punishing them. One of the most remarkable objects I have met with in the Sandwich Islands is what may properly be called a city of refuge. It is a sort of morai, surrounded by strong walls, with an entrance on each side.

I must more explicitly observe, that there are two places in which the dead are deposited; one a kind of shed, where the flesh is suffered to putrify; the other an inclosure, with erections of stone, where the bones are afterwards buried. The sheds are called Tupapow and the inclosures Morai. The Morais are also places of worship.

During the night some canoes came out and did a little trading; and the next morning the bay was seen to be planted with white flags in different directions, and the waterers were allowed to work unmolested, whilst Kerriakair asked permission, at once granted, to make an offering to one of the images on the Morai.

Cook was carried off to the very centre of the Morai a circular enclosure of solid stone with images and priests' houses at one end, the skulls of slain captives at the other. Here priests and people did the white explorer homage as to a god, sacrificing to him their most sacred animal a strangled pig. All went well for the first few days.

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