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Updated: May 22, 2025


The ruins remained unidentified until about 1884, when the late Captain J. G. Bourke published his book on the "Snake Dance of the Moquis," in which he showed that the ruin called by the Navaho Tally-hogan was the old Awatobi which played such a prominent part in early Tusayan history.

"I shall pass the rest of my days here." From the first platform the travellers were led to the second and third by stone stairways. They were now upon the inside of the rectangle, and could see two stories of doors facing the plaza and the reservoir in its centre, the whole scene cheerful with the gay garments and smiling faces of the Moquis. "Beautiful!" said Aunt Maria.

"These white men were known to the Indians of Mexico by the name of Cambaraga; and are still remembered so in the traditions of Zuni Indians. In time those white people became mixed with Indians, until scarcely a relic of them remained. A few traditions of the Mexican Indians and a few Welsh words among the Zunis, Navajos and Moquis are all that can be found of that people now.

Tradition tells us that for the purposes of this dance, a special antidote has been handed down from year to year, and from generation to generation, by the priests of the Moquis. It is stated that one of the patriarchs of old had the secret imparted to him under pledges and threats of inviolable secrecy.

Thurstane, to be sure, was in the next room and in sight; but he had with him the chief, two other leading Moquis, and his chance Navajo interpreter; they were making a map of the San Juan country by scratching with an arrow-point on the clay floor; everybody was interested in the matter, and there was a pretty smart jabbering.

Coronado appeared Coronado, the descendant of the great Vasquez Coronado, whom the Moquis would destroy if they heard his name of whom they would not leave two limbs or two fingers together.

This fact has led some to believe that the cliff dwellers belonged to the white race, but not necessarily so, as this quality of hair also belongs to albinos, who doubtless lived among the cliff dwellers as they do among the Moquis and Zunis at the present day, and explains the peculiarity of hair just mentioned.

For no better reason, apparently, do the Moquis occupy their barren mesas; they simply prefer to live there above any other place. Safety has been urged as a motive for their conduct but it alone is not a sufficient reason for solving the problem. Their position is safe enough from attack but in the event of a siege their safety would only be temporary.

The time was particularly ripe for this, as a band of the Moquis, as well as several tribes of Navajos, had broken from the government reservations to indulge in their strange rites. As the boys found that they could do the two things take the views of the Indians, and make the theatrical pictures they accepted the offer. Just before they left, however, Joe received a strange letter.

The peaceful and industrious Moquis, with their gay and warm blankets, their fields of corn and beans, and their flocks of sheep, are the quarry which attracts this ferocious cavalry of the desert, these Tartars and Bedouin of America. Thurstane took more pains than ever with the guard duty.

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