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When the Moro appeared on their coasts and offered help against the hill tribes in return for land, they were gladly received and were given several village sites near to the mouths of various rivers. Aside from a few minor quarrels, the Kulaman have always lived on friendly terms with these later comers, and not a few of the tribe have been converted to Mohammedism.

When He proclaims to me in his word, that He is forgiving to all the penitent, it is not for me to reply, that "I cannot believe that, until I hear how He manages to reconcile such conduct with his other attributes." Yet, I remembered, this was Bishop Beveridge's sufficient refutation of Mohammedism, which teaches no atonement.

The politico-religious and very peculiar history of European Christendom has alone elevated the modern world; and as Gibbon remarks, this whole history has directly depended on the fate of the great battles of Tours between the Moors and the Franks. The defeat of Mohammedism by Christendom certainly has not been effected by spiritual weapons.

It is general to all religions to begin by moral means, and proceed farther by more worldly instruments. Its first conquests were noble and admirable. But there is nothing superhuman or unusual in this. Mohammedism in the same way conquers those Pagan creeds which are morally inferior to it.

He should strive to enstamp on his heart a full-drawn image of the world scathed by sin. We should realize how great a portion of our globe is yet untouched by the vivifying light of the Cross; that the desolating systems of idolatry, of Mohammedism, of Romanism, and other false religions, are now overshadowing and blasting the nations.

I have distinctly avowed, that the effort to liberate Christian slaves was creditable: I merely add, that in this respect Christianity is no better than Mohammedism. But is it really no moral fault, is it not a moral enormity, to deny that Pagans have human rights? "That Christianity opened its arms at all to the servile class, was enough." Indeed!

She also reminds us that between Tours and Poitiers was fought the great battle between the Saracen invaders and the French, under Charles Martel, which turned back the tide of Mohammedism and secured for France and Europe the blessings of Christianity, and that in the Château of Plessis-les-Tours the famous treaty was made between Henry III and his kinsman, Henry of Navarre, which brought together under one flag the League, the Reformers, and the Royalists of France.

But Paganism subsisted, even in spite of imperial allurements, until at length the sword of Theodosius violently suppressed heathen worship. So also, it was the spear of Charlemagne which drove the Saxons to baptism, and decided the extirpation of Paganism from Teutonic Europe. There is nothing in all this to distinguish the outward history of Christianity from that of Mohammedism.