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Updated: April 30, 2025


The northern races still give to Mohammedanism an appearance of physical strength; but it is an appearance only, and it is given at the cost of its intellectual vigour. The political success of the Turks has for centuries thrown Islam off its moral equilibrium, and their disappearance from its supreme counsels will give weight to races more worthy of representing religious interests.

Education for boys was of the most primitive character; for girls it was never thought of, nor had any educational effort ever been made for them during the twelve centuries which had elapsed since the rise of Mohammedanism. Christian missionary operations were almost non-existent.

At first he treated with equal consideration Buddhism, Mohammedanism, Christianity, and even Judaism, and he said that he treated them all with equal consideration because he hoped that the greatest among them would help him in heaven.

In Java it was the established religion; but, when the Dutch settled that island early in the seventeenth century, many of the natives were converted. Little respect is paid by the Javans of the present day either to their ancient paganism, or to Mohammedanism which took its place; though some of the forms of the latter are still in force, and its institutions are said to be gaining ground.

Being semi-barbarians, they were disposed to recommend that form which had the most imposing ceremonial, and appealed most forcibly to the senses. The commissioners came to Mecca, but soon left with contempt, since Mohammedanism then made too great demands upon the powers of self-control, and prohibited the use of many things to which the barbarians were attached.

And yet Mohammedanism, although its customs are less brutal, places woman in almost the same low position as Hinduism. In considering the status of woman in India, therefore, scorned alike by both the great religions of the country, it is gratifying to be able to make an end by referring to this loveliest of all memorial structures.

From the earliest times of Brahmanic legends down to the present, it has been the centre of war and conflict, of royal display, extravagance, and treachery. Here, again, Mohammedanism has, from the first, exercised its power and revealed its religious warmth and enthusiasm. The Mohammedan mosques are equal to any in the land.

Eerdmans has recently endeavored to show that the festival of Hosein, celebrated by the Shiitic sect of Mohammedanism in memory of the tragic death of the son of Ali, is in reality a survival of the Babylonian-Phoenician Tammuz festival. The spread of the Tammuz-Adonis myth and cult to the Greeks is but another indication of the popularity of this ancient Semitic festival.

The thing is managed in this way: Whatever is peculiar to Judaism is excluded from the ritual and worship of Odd-fellows; whatever is peculiar to Hindooism is excluded; whatever is peculiar to Mohammedanism is excluded; whatever is peculiar to Christianity is excluded; whatever is peculiar to any form of religion is excluded.

The Granth is written in a special alphabet known as Gurmukhi and contains both prose and poetical pieces in several languages: most are in old western Hindi but some are in Panjabi and Marathi. But though in compiling a sacred book and in uniting the temporal and spiritual power Arjun was influenced by the spirit of Mohammedanism, this is not the sort of imitation which makes for peace.

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