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Updated: June 4, 2025


Hence, though the freedom of the will is clearly implied in the words of the admonition, we are at liberty to hold a contrary opinion, since the words and reasons were adapted to the understanding of Cain. So, too, the revelation to Micaiah would only teach that God revealed to him the true issue of the battle between Ahab and Aram; and this is all we are bound to believe.

Give her but room, and do not bind her when she sleeps, for then she speaks not true, as the old Proteus did, who spake oracles only when he was caught and bound, but then rather she turns herself into all shapes, except her own, and perhaps tunes her voice according to the time, as Micaiah did before Ahab, until she be adjured into her own likeness.

Ahab was led away by his own lust; his cowardly love of hearing what was pleasant and flattering to him, rather than what was true rather than what he knew he deserved; that was what enticed him to listen to Zedekiah and the false prophets, rather than to Micaiah the son of Imlah.

Yates, who had taken a loving farewell of the scholar he had been reluctant to succeed, represented the younger brethren; Lacroix, Micaiah Hill, and Gogerly, the London Missionary Society. Corrie and Dealtry do not seem to have reached the spot in time.

And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

I said that men are very foolish animals; there is surely nothing in all the annals of human stupidity more stupid than to be angry with the word that tells you the truth about what you are bringing down upon your heads. It is absurd, because Micaiah did not make the evil, but Ahab made it; and Micaiah's business was only to tell him what he was doing.

However, Zedekiah made horns of iron, and said to Ahab, that God made those horns signals, that by them he should overthrow all Syria. But Micaiah replied, that Zedekiah, in a few days, should go from one secret chamber to another to hide himself, that he might escape the punishment of his lying.

Joseph is put into a pit by his brethren, and into a prison by his master's wife; the Hebrew is smitten by the Egyptian; David is hunted by Saul as a partridge on the mountains; Micaiah is hated by Ahab because he always testifies against him; Jeremiah lives a very suffering stricken life, until he is slain in Egypt for remonstrating against a policy he could not alter; each of the little company then listening to Christ is forecast for a martyr's death, with, perhaps, the exception of John himself, whose life was martyrdom enough; Stephen sheds the blood of his pure and noble nature, and from that day to this the blood of the saints has poured in streams, until the last harrowing records, which have come to light, only of recent years, of the indescribable tortures and death of Armenian martyrs.

Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah. And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

So when, upon his smiting Micaiah, no harm happened to him, Ahab took courage, and readily led his army against the king of Syria; for, as I suppose, fate was too hard for him, and made him believe that the false prophets spake truer than the true one, that it might take an occasion of bringing him to his end.

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