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Updated: May 23, 2025


The sun, rising behind Machaerus, spread a rosy flush over the sky, lighting up the stony shores, the hills, and the desert, and illuming the distant mountains of Judea, rugged and grey in the early dawn.

In the eastern side of the Dead Sea rose the citadel of Machaerus. It was built upon a conical peak of basalt, and was surrounded by four deep valleys, one on each side, another in front, and the fourth in the rear. At the base of the citadel, crowding against one another, a group of houses stood within the circle of a wall, whose outlines undulated with the unevenness of the soil.

The dancer was Salome, the daughter of Herodias, who for many months her mother had caused to be instructed in dancing, and other arts of pleasing, with the sole idea of bringing her to Machaerus and presenting her to the tetrarch, so that he should fall in love with her fresh young beauty and feminine wiles.

From the beginning of the month, he said, he had been studying the heavens every morning before daybreak, when the constellation of Perseus was at the zenith; Agalah was scarcely visible; Algol was even less bright; Mira-Cetus had disappeared entirely; from all of which he augured the death of some man of great importance, to occur that very night in Machaerus. Who was the man?

Now, of course, Galilee, over which Herod had jurisdiction, and where, for the most part, he dwelt, in the beautiful city of Tiberias, the ruins of which are still washed by the blue waters of the lake, was a considerable distance from the Castle of Machaerus, which, as we have seen, was situated in the desolate region on the eastern side of the Dead Sea.

A prison would be especially depressing to the desert-loving Baptist; compelled inaction would fret his spirit; he would be tempted to think that, if Jesus were indeed the Bridegroom, he might have spared a thought for the friend of the Bridegroom languishing in Machaerus. Above all, the kind of works that Jesus was doing did not fill the role of the Messiah as he had conceived it.

The Jews were becoming intolerant of the tetrarch's idolatries; he knew that many were weary of his rule; and he hesitated now between adopting one of two projects: to conciliate the Arabs and win back their allegiance, or to conclude an alliance with the Parthians. Antipas threw a keen glance along all the roads leading to Machaerus. They were deserted.

And the price was none other than the head of John John Baptist, who for defiling the name of Antipas' wife had been put in a dungeon under the castle of Machaerus. Antipas is not cursed with poverty.

The note which the evangelist prefixes to his account gives the key to the incident. John was 'in prison, in that gloomy fortress of Machaerus which Herod had rebuilt at once for 'a sinful pleasure-house' and for an impregnable refuge, among the savage cliffs of Moab.

It was said that the marvellous plant known as "baaras" grew even in Machaerus, the power of which rendered its consumer invulnerable against all attacks; but to cure disease without seeing or touching the afflicted person was clearly impossible, unless, indeed, the man Jesus called in the assistance of evil spirits.

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