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Updated: May 4, 2025
He lifted me from the ground, and taking me by the hand, Mirza, said he, I have heard thee in thy soliloquies: follow me. He then led me to the highest pinnacle of the rock, and placing me on the top of it, cast thy eyes eastward, said he, and tell me what thou seest. I see, said I, a huge valley, and a prodigious tide of water rolling through it.
"Be good enough to speak French," said the commandant; "it is the etiquette of the office." "And to you?" exclaimed Mirza, in the speech of Paris, "to you, who speak such charming Arabic.
It must be evident, therefore, how intense was the grief which this act inflicted upon this Wronged One. Later on, she threw in her lot with Mírzá Yaḥyá. Conflicting reports concerning her are now reaching Us, nor is it clear what she is saying or doing. We beseech God—blessed and glorified be He—to cause her to turn unto Him, and aid her to repent before the door of His grace.
When the Báb was in Iṣfáhán, Mírzá Muḥammad ‘Alí had no children, but his wife was longing for a child. On hearing of this, the Báb gave him a portion of His food and told him to share it with his wife.
It was written in fulfillment of the prophecy of the Báb, Who had specifically stated that the Promised One would complete the text of the unfinished Persian Bayán, and in reply to the questions addressed to Bahá’u’lláh by the as yet unconverted maternal uncle of the Báb, Ḥájí Mírzá Siyyid Muḥammad, while on a visit, with his brother, Ḥájí Mírzá Ḥasan-‘Alí, to Karbilá.
'Oh, a good man truly! 'What courage! 'What charity! 'The Prophet himself! 'Oh, that I had been you! 'O foolish Mirza, to suffer such a man to escape! With such exclamations he kept breaking up my story. It was not long until he fastened upon our meeting in the tent. He plied me to know of what we talked what you said, and all you said.
The first forty days of His sojourn in Iṣfáhán were spent as the guest of Mírzá Siyyid Muḥammad, the Sulṭánu’l-‘Ulamá, the Imám-Jum’ih, one of the principal ecclesiastical dignitaries of the realm, in accordance with the instructions of the governor of the city, Manúchihr Khán, the Mu Tamídu’d-Dawlih, who had received from the Báb a letter requesting him to appoint the place where He should dwell.
A momentary confusion ensued; but the Mirza, fervently invoking the God of Islam, presently charged the Jats at the head of the Moghul horse, who were, it will be remembered, his personal followers.
It is true, his first experience was favourable. A man of probity, the confidential friend of Prince Hamzé Mirza, the governor, summoned the Bāb to a first non-ecclesiastical examination.
Evidently this part of the narrative is imaginative, and possibly it is the work of Mirza Jani. But there is no reason to doubt that what follows is based more or less on facts derived from Mirza Ḥuseyn 'Ali. He ever loved gravity of demeanour, silence, courtesy, and modesty, avoiding the society of other children and their behaviour. He studied Persian, but made little progress in Arabic.
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