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See also: Blanchard's Metamorphoses des Insectes, Paris, 1868; J.H. Fabre's Souvenirs entomologiques, Paris, 1886; Ebrard's Etudes des moeurs des fourmis, Geneve, 1864; Sir John Lubbock's Ants, Bees, and Wasps, and so on. Forel's Recherches, pp. 244, 275, 278. Huber's description of the process is admirable. The agriculture of the ants is so wonderful that for a long time it has been doubted.

It is sheer folly to say, "Her relative position will always be what it has been," when one glance at Sir John Lubbock's picture shows that there is no fixed "has been," but that her original position was long since altered and revised. Those who still use this argument are like those who laughed at the lines of stakes which Agassiz planted across the Aar glacier in 1840.

He went away to the smoking car, where he fidgeted about, began a cigar, threw it out of the window, and in ten minutes was back again with a book he had fished out of his travelling-bag, asking if Miss Black had read it and, if not, would she like to take it for a while? It was Lubbock's "Pleasures of Life."

Such works as Maine's Ancient Law, Tylor's Primitive Culture, Lubbock's Origin of Civilisation, show how fruitful this method is, and what floods of light it pours on the history of society. Now what is true of civilisation generally will be true also of religion, which is one of its principal elements.

"If you don't know, I'm sure I don't," answered Adam, laughing. "Do you know that you quote entirely too much?" "Oh, yes," she said lightly. "I always knew that if I ever should break into print, the critics, supposing they ever deigned to notice me, would say, as they said of Lubbock's 'Beauties of Life, that it wasn't a book, but a compendium of useful quotations.

No, Elizabeth had not read it, but she had read Lubbock's book on ants, bees, and wasps, and she began to tell him about it, forgetting in the pleasure of companionship the consciousness which a little while before had veiled her manner. He followed with some stories about the tarantula and tarantula hawk which he had seen while on a professional trip in the Southwest.

Looking to a very remote period in the history of the world, we find, to use Sir J. Lubbock's well-known terms, a paleolithic and neolithic period; and no one will pretend that the art of grinding rough flint tools was a borrowed one.

As to the flint implements discovered in those caves, to use Lubbock's words, "one may say without exaggeration that they are numberless." The same is true of other palaeolithic stations. It also appears from Lartet's investigations that the inhabitants of the Aurignac region in the south of France partook of tribal meals at the burial of their dead.

This is what, according to ethnology, we should expect the first historic man to be, and this is what we in fact find him. But what was his mind; how are we to describe that? See the very careful table and admirable discussion in Sir John Lubbock's Pre-Historic Times. I believe the general description in which Sir John Lubbock sums up his estimate of the savage mind suits the patriarchal mind.

A new partner is generally found on the succeeding day; but Mr. Thompson gives the case of one being replaced on the evening of the same day. Even after the eggs are hatched, if one of the old birds is destroyed a mate will often be found; this occurred after an interval of two days, in a case recently observed by one of Sir J. Lubbock's keepers.