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The result of this drastic treatment of the sources may be realised by perusing chapter vii of Loisy's 'Les Évangiles Synoptiques, The following is a brief analysis of this chapter, entitled 'La Carrière de Jésus. Jesus was born at Nazareth about four years before the Christian era. His family were certainly pious, but none of His relatives seems to have accepted the Gospel during His lifetime. Like many others, the young Jesus was attracted by the terrifying preaching of John the Baptist, from whom He received Baptism. When John was imprisoned He at once attempted to take his place. He began to preach round the lake of Galilee, and was compelled by the persistent demands of the crowd to 'work miracles. This mission only lasted a few months; but it was long enough for Jesus to enrol twelve auxiliaries, who prepared the villages of Galilee for His coming, travelling two and two through the north of Palestine. Jesus found His audience rather among the déclassés of Judaism than among the Puritans. The staple of His teaching was the advent of the 'kingdom of God' the sudden and speedy coming of the promised Messiah. This teaching was acceptable neither to Herod Antipas nor to the Pharisees; and their hostility obliged Jesus to fly for a short time to the Phoenician territory north of Galilee. But a conference between the Master and His disciples at Cæsarea Philippi ended in a determination to visit the capital and there proclaim Jesus as the promised Messiah. As they approached Jerusalem, even the ignorant disciples were frightened at the risks they were running, but Jesus calmed their fears by promising that they should soon be set on twelve thrones judging the twelve tribes of Israel. 'Jésus n'allait pas
Mountains seem to straighten a fellow some way. 'Pears to me somebody writ oncet uv liftin' his eyes to the hills fer help. Mebbe not, though. I ain't much at recollectin' verses. Loisy's a powerful hand that way." Perhaps the man was right. It was the looking up. He followed Joel from the table one morning, stopping outside, his face full of patient eagerness.
It began in the region of ecclesiastical history, and soon passed to biblical exegesis, where the new heresy was at first called 'concessionism, The scope of the debate was enlarged with the stir produced by Loisy's 'L'Évangile et l'Église' and 'Autour d'un Petit Livre'; it spread over the field of Christian origins generally, and problems connected with them, such as the growth of ecclesiastical power and the evolution of dogma.
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