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Updated: May 5, 2025
Such is the pleasant and artful story, narrated with solemn gravity by Laulewasikaw, to emblazon the family pedigree by connecting it with the governor of one of the provinces: and here, for the present, we take our leave of the "Open Door."
Two of them, Tecumseh and his brother, Laulewasikaw, fulfilled the largest expectations of their friends. The child, Tecumseh, was a bright-eyed, handsome little fellow, at once winning and masterful in manner. His favorite pastime was playing war. The boys he played with always made him chief and were as devoted to him as ever Indians were to a real chief.
Very soon afterwards, Laulewasikaw assumed the office of a prophet; and forthwith commenced that career of cunning and pretended sorcery, which enabled him to sway the Indian mind in a wonderful degree, and win for himself a name on the page of history. A concise notice of his prophetical achievements is subjoined.
About the year 1768 the Creek squaw of a Shawnee warrior gave birth at one time to three boys, in the vicinity of the present city of Springfield, Ohio. * One of the three barely left his name in aboriginal annals. A second, known as Laulewasikaw, "the man with the loud voice," poses in the pages of history as "the prophet."
Laulewasikaw, as will appear in the course of this work, lived to attain an extraordinary degree of notoriety.
Of the fifth, Nehaseemo, no information has been obtained. The two remaining children, Laulewasikaw, called after he became a prophet Tenskwautawa, and Kumskaukau, were twins. Such is understood to have been the statement of the former, in giving the family pedigree. The last named lived to be an old man, and died without distinction.
As an instance of this peculiarity, and of his tact in telling a plausible tale, the following narration may be cited. It is an ingenious mixture of truth and fiction; and was written down by the gentleman to whom it was related by Laulewasikaw. The language is that of the individual to whom the narrative was made.
In 1805, through the influence of Laulewasikaw, the brother of Tecumseh, a large number of Shawnees established themselves at Greeneville. Very soon after, Laulewasikaw assumed the office of a prophet; and forthwith commenced that career of cunning and pretended sorcery, which always enables the shrewd hypocrite to sway the ignorant, superstitious mind.
Naturally superstitious, he was prepared for the advent of some divine agency to help him in his distress. No one understood this better than the Prophet. He may have been the dupe of his own imposture, but impostors are generally formidable. He was no longer Laulewasikaw, but Tenskwatawa, "The Open Door."
This measure aroused such general indignation among the more hardy and warlike Indians that Tecumseh felt the time had come when he might win them to support his cherished plan of united opposition to the whites. Tecumseh had not been alone in his anxiety for the future of his race. After the death of his elder brother he had made his twin brother, Laulewasikaw, his trusted comrade.
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