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Updated: May 9, 2025


Let blessings be to thee from creatures having but one leg, and from those that have many legs. Let blessings be to thee, in this great battle from creatures that have no legs. Let Swaha, and Swadha, and Sachi, also, all do what is beneficial to thee. O sinless one, let Lakshmi and Arundhati too do what is beneficial to thee.

Over the Indian cases are figures of Hindoo deities, including a bronze figure of Siva with four arms, and Lakshmi, the wife of Vishnu. of a miscellaneous description, and from various parts of the continent.

After a while, the mild Moon of a thousand rays emerged from the Ocean. Thereafter sprung forth Lakshmi dressed in white, then Soma, then the White Steed, and then the celestial gem Kaustubha which graces the breast of Narayana. Then Lakshmi, Soma and the Steed, fleet as the mind, all came before the gods on high.

I worship the Brahmanas, O puissant one, who constantly worship Varuna and Vayu and Aditya and Parjanya and the deity of Fire, and Sthanu and Skanda and Lakshmi and Vishnu and the Brahmanas, and the lord of speech, and Chandramas, and the Waters and Earth and the goddess Saraswati.

The goddess has had no worship paid her from that time to this; she is angry, and a great calamity has, in consequence, come upon me and my family. Come now, let us fetch the goddess from our ancestral home, and worship her here in this place." The goddess referred to was Lakshmi, the wife of Vishnu, the goddess of wealth and prosperity.

MAY my mind be filled with devotion towards the highest Brahman, the abode of Lakshmi who is luminously revealed in the Upanishads; who in sport produces, sustains, and reabsorbs the entire Universe; whose only aim is to foster the manifold classes of beings that humbly worship him. Then therefore the enquiry into Brahman.

The former means the worship of a goddess or goddesses, especially those who are regarded as forms of Śiva's consort. Vishnuites sometimes worship female deities, but though the worship of Lakshmî, Râdhâ and others may be coloured by imitation of Śâktist practices, it is less conspicuous and seems to have a different origin.

Alone, crouching near the water's edge, she held out her cockle-shell with its blown wisp of light. "Oh Lamp of my life, flame of my heart," she addressed it, just above her breath, "sail safely through the wavelets and answer truly what fate awaits me now? Will Mai Lakshmi grant the blessing I crave?"

What is that I will not be able to vanquish? Through thy grace, O holy one, what is there unattainable by me in battle? Knowing my prowess to be incapable of being resisted, why, O Hrishikesa, dost thou yet rebuke me? As Lakshmi is ever present in Soma, as water is ever present in the Ocean, know this, O Janardana, that even so is my vow ever accomplished! Do not think lightly of my weapons!

Thou art Martanda, and Arka, and Ravi, and Surya and Saranya and maker of day, and Divakara and Suptasaspti, and Dhumakeshin and Virochana. Thou art spoken of as swift of speed and the destroyer of darkness, and the possessor of yellow steeds. He that reverentially adoreth thee on the sixth or the seventh lunar day with humility and tranquillity of mind, obtaineth the grace of Lakshmi.

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