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Updated: June 13, 2025
We brought him to the Good House, we fetched the people to him, and made one embalm him; and we buried him in his coffin in the cemetery of Koptos like a great and noble person.
They bought them of the Arab traders, who came to Cosseir and the Troglodytic Berenicê from the opposite coast; the Arabs had probably bought them from the caravans that had carried them across the desert from the Persian Gulf; and that these land journeys across the desert were both easier and cheaper than a coasting voyage, we have before learned, from Phila-delphus thinking it worth while to build watering and resting-houses in the desert between Koptos and Berenicê, to save the voyage between Berenicê and Cosseir.
A prehistoric flint knife, with a handle carved from the tooth of a hippopotamus, has been purchased lately by the Louvre, and is said to have been found at Gebel el-'Arak near Naga' Hamâdi, which lies on the Nile not far below Koptos, where an ancient caravan-track leads by Wâdi Hammâmât to the Red Sea.
The mines lay in the plain of Koptos, not far from the Red Sea. Traces of them have been discovered in modern times. "My companions," continued Aristomachus, "were either condemned murderers to whom mercy had been granted, or men guilty of high treason whose tongues had been cut out, and others such as myself whom the king had reason to fear.
"And Na.nefer.ka.ptah, my brother, said, 'Let us go down, let us not delay, for the king has not yet heard of what has happened to him, and his heart will be sad about it. So we went to the haven, we sailed, and did not stay to the north of Koptos.
Na.nefer.ka.ptah went out of the cabin, and read the spell over him; he brought his body up because a divine power brought him to the surface. He read another spell over him, and made him tell of all what happened to him, and of what Thoth had said before Ra. "We turned back with him to Koptos.
They dug about for three days and three nights, for they searched even in all the catacombs which were in the cemetery of Koptos; they turned over the steles of the scribes of the "double house of life," and read the inscriptions that they found on them. But they could not find the resting-place of Ahura and Mer-ab.
And they made this known to the priests of Isis at Koptos and to the high priest of Isis; and behold they came down to him, and gave him their hand to the shore. He went up with them and entered into the temple of Isis of Koptos and of Harpo-krates.
Olympiodorus also travelled beyond Syênê into Nubia, with some danger from the Blemmyes, but he was not able to see the emerald mines, which were worked on Mount Smaragdus in the Arabian desert between Koptos and Berenice, and which seem to have been the chief object of his journey.
Thus, when Setna forces the tomb of Na.nefer.ka.ptah, he finds Ahura seated by him with the precious magic roll between them and the child Mer-ab; and the voluble Ahura recounts all their history, and weeps when the roll is carried away by Setna. Yet all the time her body is at Koptos, and the penalty imposed on Setna is that of bringing her body to the tomb where her ka already was dwelling.
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