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Updated: May 3, 2025


Sa'ad, on learning his movement, sent a body of troops in pursuit, which came up with the rear-guard of the Persians, and cut it in pieces, but effected nothing really important. Isdigerd made good his retreat, and in a short time concentrated at Holwan an army of above 100,000 men.

The power which Mohammed had so rapidly built up fell to pieces at his decease. Isdigerd can scarcely have been well settled upon this throne when the welcome tidings must have reached him that the Prophet was dead, that the Arabs generally were in revolt, that Al Mondar had renounced Islamism and resumed a position of independence. For the time Mohammedanism was struck down.

It was generally agreed that the capital must be evacuated, and a stronger situation in the more mountainous part of the country occupied; but Isdigerd was so unwilling to remove that he waited till the Arabian general, with a force now raised to 60,000, had reached Sabat, which was only a day's march from the capital, before he could be induced to commence his retreat.

Thus Isdigerd alternately oppressed the two religious professions, to one or other of which belonged the great mass of his subjects; and, having in this way given both parties reason to hate him, earned and acquired a unanimity of execration which has but seldom been the lot of persecuting monarchs.

The chiefs, not having the spirit of martyrs, unhappily yielded, and declared themselves converts; whereupon Isdigerd sent them back to their respective countries, with orders to force everywhere on their fellow-countrymen a similar change of religion. Upon this, the Armenians and Iberians broke out in open revolt.

Isdigerd retaliated by summoning to his presence the principal chiefs, viz., Vasag, the Margrave; the Sparapet, or commander-in-chief, Vartan, the Mamigonian; Vazten, prince of Iberia; Vatche, king of Albania, etc.; and having got them into his power, threatened them with immediate death, unless they at once renounced Christianity and made profession of Zoroastrianism.

Isdigerd, on learning the result of the battle of Jalula, quitted Holwan, and retired to Rei, a large town near the Caspian sea, at a short distance from the modern Teheran, thus placing the entire Zagros range between himself and his irresistible foes. A general named Khosru-sum was left behind with a large body of troops, and was bidden to defend Holwan to the last extremity.

It is said that Sa'ad, after capturing Ctesiphon, was anxious to set out in pursuit of Isdigerd, but was restrained by dispatches received from Omar, which commanded him to remain at the Persian capital, and to employ his brother Hashem, and the experienced general, El Kakaa, in the further prosecution of the war.

We cannot be surprised if Persian statesmen were anxious to terminate so unsatisfactory a state of things, and cast about for a means whereby Armenia might be won over, and made a real friend instead of a concealed enemy. The means which suggested itself to Isdigerd as the simplest and most natural was, as above observed, the conversion of the Armenians to the Zoroastrian religion.

The resistance of Armenia was scarcely overborne, when war once more broke out in the East, and Isdigerd was forced to turn his attention to the defence of his frontier against the aggressive Ephthalites, who, after remaining quiet for three or four years, had again flown to arms, had crossed the Oxus, and invaded Khorassan in force.

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