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His providing for a cessation of arms during the Olympic games is likewise a mark of the humane and peaceable man. He turned round immediately, to discover whence the voice came, and as there was no man to be seen, concluded it was from heaven. He joined Iphitus, therefore; and ordering, along with him, the ceremonies of the festival, rendered it more magnificent and lasting.

The time had now arrived for the great trial of strength and skill of which Penelope had spoken, and which was to decide deeper and deadlier issues than those of marriage. Among the treasures which Odysseus had left behind him was a famous bow, which he had received as a gift from Iphitus, son of Eurytus, whom he met in his youth during a visit to Messene.

Being there, he heard as it were a man's voice behind him, blaming and wondering at him that he did not encourage his countrymen to resort to the assembly, and, turning about and seeing no man, concluded that it was a voice from heaven, and upon this immediately went to Iphitus, and assisted him in ordering the ceremonies of that feast, which, by his means, were better established, and with more repute than before.

The singular constitution of Sparta was unanimously ascribed by the ancients to the legislator Lycurgus, but there were different stories respecting his date, birth, travels, legislation, and death. His most probable date however is B.C. 776, in which year he is said to have assisted Iphitus in restoring the Olympic games.

She went upstairs and got the store-room key, which was made of bronze and had a handle of ivory; she then went with her maidens into the store-room at the end of the house, where her husband's treasures of gold, bronze, and wrought iron were kept, and where was also his bow, and the quiver full of deadly arrows that had been given him by a friend whom he had met in Lacedaemon Iphitus the son of Eurytus.

Hector was greatly grieved at the loss of his charioteer, but let him lie for all his sorrow, while he went in quest of another driver; nor did his steeds have to go long without one, for he presently found brave Archeptolemus the son of Iphitus, and made him get up behind the horses, giving the reins into his hand.

When he was in Hades he obtained the liberty of Theseus, his admirer and imitator, who had been detained a prisoner there for an unsuccessful attempt to carry off Proserpine. Hercules in a fit of madness killed his friend Iphitus, and was condemned for this offence to become the slave of Queen Omphale for three years. While in this service the hero's nature seemed changed.

And though we cannot literally give credit to the tradition which assigns the restoration of these games to Lycurgus, in concert with Iphitus, king of Elis, and Cleosthenes of Pisa, we may suppose at least that to Elis, to Pisa, and to Sparta, the institution was indebted for its revival.

But the gods dealt not with him after his righteousness. Hypanis also was slain and Dymas, and Panthus escaped not for all that more than other men he feared the gods and was also the priest of Apollo. Then was Æneas severed from the rest, having with him two only, Iphitus and Pelias, Iphitus being an old man and Pelias sorely wounded by Ulysses.

These mares were the death of him in the end, for when he went to the house of Jove's son, mighty Hercules, who performed such prodigies of valour, Hercules to his shame killed him, though he was his guest, for he feared not heaven's vengeance, nor yet respected his own table which he had set before Iphitus, but killed him in spite of everything, and kept the mares himself.