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One whole letter out of the fift booke thereof, specially intreating of that countrey, I haue done into English word for word in such wise as followeth. Aloisius Froes to his companions in Iesus Christ that remaine in China and India.
This Lucius is highlie renowmed of the writers, for that he was the first king of the Britains that receiued the faith of Iesus Christ: for being inspired by the spirit of grace and truth, euen from the beginning of his reigne, he somewhat leaned to the fauoring of Christian religion, being moued with the manifest miracles which the Christians dailie wrought in witnesse and proofe of their sound and perfect doctrine.
Moreouer here is to be noted, that if he procured the faith of Christ to be planted within this realme in the time of Eleutherius the Romane bishop, the same chanced in the daies of the emperour Marcus Aurelius Antonius; and about the time that Lucius Aurelius Commodus was ioined and made partaker of the empire with his father, which was seuen yéere after the death of Lucius Aelius, Aurelius Verus, and in the 177 after the birth of our Sauiour Iesus Christ, as by some chronologies is easie to be collected.
Retaining their teachings relative to the finale of the plan of redemption, and its monasticism; also the land of Judea as the scene of its version of the Gospel story, and the name of its saviour, to which they added the Latin terminal "us," thus making it Iesus or Jesus, they perpetuated the Greek name of Bacchus the same that was ultimately perverted into the monogram which, consisting of the Roman letters I. H. S., is found in all Catholic churches, and in some Protestant ones, is falsely supposed to stand for Jesus Hominum Salvator, or Jesus, Saviour of Men.
He did write that one a fact which stands undisputed; he wrote the whole of it; he wrote the whole of it out of his own head. He commanded that this work of art be engraved upon his tomb, and he was obeyed. There it abides to this day. This is it: Good friend for Iesus sake forbeare To digg the dust encloased heare: Blest be ye man yt spares thes stones And curst be he yt moves my bones.
There were foure brethren of them, and all priests, Ced, Cimbill, Ceulin, and Ceadda, of the which Ced and Ceadda were bishops, as before is said. It is said that Penda had thirtie companies of men of warre, furnished with thirtie noble capteins or coronels, against whome came Oswie with his sonne Alchfrid, hauing but a small armie, but confirmed yet with hope in Christ Iesus.
This day the pinnesse went into the riuer againe, and carried the Purser and the Surgion. The 25 of the said moneth 1589 we sent the boate into the riuer. And when the winde is at Northeast and Northerly, then it raineth, with lightning and thunder, and is very intemperate weather. The 13 of Aprill 1589 we set saile homewards in the name of Iesus.
We are such stuff As dreams are made of, and our little life Is rounded with a sleep. Also, he could have written this, but he refrained: Good friend for Iesus sake forbeare To digg the dust encloased heare: Blest be ye man yt spares thes stones And curst be he yt moves my bones.
Once more the king carying a louing respect to the man, and desirous to better his condition, was content to let him try his fortune in this Easterly nauigation, and committed vnto him the conduct of this caracke, wherein he went from Lisbon Generall of the whole fleet, and in that degree had returned, if the Vice-rey of Goa embarked for Portugall in the Bon Iesus had not, by reason of his late office, bene preferred.
Through the wil of the almightie, and without beginning God, which was before this world, whom we glorifie in the Trinitie, one only God the father, the sonne, and the holy ghost, maker of all things, worker of all in all euery where, fulfiller of all things, by which will and working, he both loueth and giueth life to man, That our onely God, which inspireth euery one of vs his onely children with his word, to descerne God through our Lord Iesus Christ, and the holy quickning spirit of life now in these perilous times, Establish vs to keep the right Scepter, and suffer vs of our selues to raigne to the good profite of the land, and to the subduing of the people, together with the enemies, and to the maintenance of virtue.
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