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Updated: May 7, 2025
He was slain in the open Forum, while he was Praetor, on the same day as the tribune Saturninus, in the Consulship of Marius and Flaccus; and bore a near resemblance to Hyperbolus, the Athenian, whose profligacy was so severely stigmatized in the old Attic Comedies. These were succeeded by Sext.
There was a certain Hyperbolus, of the township of Perithoedae, whom Thucydides also speaks of as a man of bad character, a general butt for the mockery of all the comic writers of the time, but quite unconcerned at the worst things they could say, and, being careless of glory, also insensible of shame; a temper which some people call boldness and courage, whereas it is indeed impudence and recklessness.
"In revolutions bad men rise to fame," and it appears that the violence of these factions at Athens gave an opportunity for the lowest and basest citizens to gain reputation. Amongst these was one Hyperbolus, of the township of Peirithois, a man of no ability or power, but who owed his elevation to sheer audacity, and whose influence was felt to be a disgrace to Athens.
Others say, that it was not with Nicias, but Phaeax, that he consulted, and, by help of his party, procured the banishment of Hyperbolus, when he suspected nothing less. For, before that time, no mean or obscure person had ever fallen under that punishment, so that Plato, the comic poet, speaking of Hyperbolus, might well say, "The man deserved the fate; deny 't who can?
Ostracism in the case of men like Thucydides and Aristeides, was a punishment, but when applied to men like Hyperbolus, it became an honour and mark of distinction, as though his crimes had put him on a par with the leading spirits of the age. Plato, the comic poet, wrote of him "Full worthy to be punished though he be, Yet ostracism's not for such as he."
As Plato, the comic poet said of him, The man deserved the fate, deny who can; Yes, but the fate did not deserve the man; Not for the like of him and his slave-brands, Did Athens put the sherd into our hands. And, in fact, none ever afterwards suffered this sort of punishment, but Hyperbolus was the last, as Hipparchus the Cholargian, who was kin to the tyrant, was the first.
The result was that no one was ever again ostracised at Athens, but Hyperbolus was the last, as Hipparchus of Cholargus, who was some relation to the despot of that name, was the first. Thus the ways of fortune are inscrutable, and beyond our finding out.
I am well aware that Theophrastus says that Hyperbolus was ostracised in consequence of a quarrel of Alkibiades with Phæax and not with Nikias; but my account agrees with that given by the best historians.
Therefore Thucydides would not clearly relate the faults of Cleon, which were very numerous; and as for Hyperbolus the orator, having touched at him in a word and called him an ill man, he let him go. Philistus also passed over all those outrages committed by Dionysius on the barbarians which had no connection with the Grecian affairs.
There was at Athens one Hyperbolus, of the township of Peirithois, whom Thucydides mentions as a worthless man, and one who was constantly ridiculed by the comic dramatists.
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