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Updated: May 7, 2025
Such were Gaius Servilius Glaucia, called by Cicero the Roman Hyperbolus, a vulgar fellow of the lowest origin and of the most shameless street-eloquence, but effective and even dreaded by reason of his pungent wit; and his better and abler associate, Lucius Appuleius Saturninus, who even according to the accounts of his enemies was a fiery and impressive speaker, and was at least not guided by motives of vulgar selfishness.
And so now it happened that the city, distracted into two factions, allowed free course to the most impudent and profligate persons, among whom was Hyperbolus of the Perithoedae, one who could not, indeed, be said to be presuming upon any power, but rather by his presumption rose into power, and by the honor he found in the city, became the scandal of it.
As the people, therefore, were about to vote the ostracism, and obviously to decree it against one of them, consulting together and uniting their parties, they contrived the banishment of Hyperbolus. Upon which the people, being offended, as if some contempt or affront was put upon the thing, left off and quite abolished it. It was performed, to be short, in this manner.
But after it came be exercised upon base and villainous fellows, they desisted from it; Hyperbolus, being the last whom they banished by the ostracism. The cause of Hyperbolus's banishment is said to have been this. Alcibiades and Nicias, men that bore the greatest sway in the city, were of different factions.
But as Crassus was to be blamed for his violent and arbitrary courses, so is Nicias no less to be blamed for his timorousness and meanness of spirit, which made him submit and give in to the basest people, whereas in this respect Crassus showed himself lofty spirited and magnanimous, who having to do not with such as Cleon or Hyperbolus, but with the splendid acts of Caesar and the three triumphs of Pompey, would not stoop, but bravely bore up against their joint interests, and in obtaining the office of censor, surpassed even Pompey himself For a statesman ought not to regard how invidious the thing is, but how noble, and by his greatness to overpower envy; but if he will be always aiming at security and quiet, and dread Alcibiades upon the hustings, and the Lacedaemonians at Pylos, and Perdiccas in Thrace, there is room and opportunity enough for retirement, and he may sit out of the noise of business, and weave himself, as one of the sophists says, his triumphal garland of inactivity.
But after it came to be exercised upon base and villainous fellows, they desisted from it; Hyperbolus, being the last whom they banished by the ostracism. The cause of Hyperbolus's banishment is said to have been this. Alcibiades and Nicias, men that bore the greatest sway in the city, were of different factions.
But, whether it restored power to the equites or only confirmed them in it, in theory it left the office of judex open to all citizens, for, while it excluded so many citizens that in practice the judicia were closed to all but the equestrian class, it did not assign the office to any one class in particular. Cicero inveighs against Glaucia as a demagogue of the Hyperbolus stamp.
But though Crassus was overbearing and tyrannical in his public life, yet we cannot deny that the shrinking timidity and cowardice of Nikias deserve equally severe censure; and it must be remembered that when Crassus was carrying matters with so high a hand, it was no Kleon or Hyperbolus that he had for an antagonist, but the great Julius Cæsar himself, and Pompeius who had triumphed three several times, and that he gave way to neither of them, but became their equal in power, and even excelled Pompeius in dignity by obtaining the office of censor.
In later times mean and contemptible persons were subjected to ostracism, until at last, after the ostracism of Hyperbolus the practice was discontinued. The ostracism of Hyperbolus is said to have been brought about in the following manner. Alkibiades and Nikias, the two most powerful citizens in the state, were at the head of two rival parties.
As the people, therefore, were about to vote the ostracism, and obviously to decree it against one of them, consulting together and uniting their parties, they contrived the banishment of Hyperbolus. Upon which the people, being offended, as if some contempt or affront was put upon the thing, left off and quite abolished it. It was performed, to be short, in this manner.
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