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Updated: May 14, 2025


Very soon, however, the Hosokawa chief fell out with his cassocked allies. But he did not venture to take the field against them single handed. The priests of the twenty-one Nichiren temples in Kyoto, old enemies of the Ikko, were incited to attack the Hongwan-ji in Osaka. This is known in history as the Hokke-ikki, Hokke-shu being the name of the Nichiren sect.

The most prominent figures in the closing chapter of the great dynastic struggle are Hosokawa Yoriyuki and Yamana Mitsuyuki. When the second Ashikaga shogun, Yoshiakira, recognized that his days were numbered, he summoned his trusted councillor, Hosokawa Yoriyuki, and his son Yoshimitsu, and said to the latter, "I give you a father," and to the former, "I give you a son."

Hosokawa Kiyouji, returning to his native province, Awa, essayed to bring the whole of Shikoku into allegiance to the Southern Court, but was signally worsted by his cousin, Hosokawa Yoriyuki afterwards very famous, and scarcely a month had elapsed before Yoshiakira was back in the capital.

Hence it became the scene of much disturbance, in which the Hosokawa, the Kyogoku, the Rokkaku, and the Asai families all took part. Finally, in the middle of the sixteenth century, the Asai gained the ascendancy by obtaining the assistance of the Asakura of Echizen.

Curious and intricate was the attitude of the Hosokawa towards the rival aspirants to the shogunate. Sozen's aid, as related above, had originally been invoked and exercised in behalf of Yoshimasa, the shogun's son by the lady Tomi. Hence, it is not surprising to find the Yamana leader turning his back upon the sometime bonze, Yoshimi, in October, 1469.

Thus Yamana Sozen, as the high constable of Harima province, held administrative authority in fourteen districts covering an area of 10,414 cho, and if to this be added the expanse of his fief, namely, 8016 cho, we get a total nearly equal to the manors of Hosokawa Katsumoto.

The new shogun held office in name only; all administrative power was usurped by the kwanryo and his nominees. Now, as Hosokawa Masamoto practised asceticism for the better pursuit of necromancy, in which he was a believer, he had no offspring.

Ryoshun had been selected for service in Kyushu by the great shitsuji of Muromachi, Hosokawa Yoriyuki, who saw that only by the strongest hands could the turbulent families of the southern island be reduced to order the Shimazu, the Otomo, the Shoni, and the Kikuchi. Everything went to show that Imagawa would have succeeded had not that familiar weapon, slander, been utilized for his overthrow.

If the Miyoshi vassals plotted against their chiefs, so did the latter against the Hosokawa; so did the Hosokawa against the Ashikaga; so did the Ashikaga against the Imperial family, and so did one branch of the Imperial family against another. Everywhere there was lack of loyalty. The loyalty wanting among masters was equally deficient among servants.

Yoshizumi, the eleventh shogun, who, as related above, fled from Kyoto in 1508, dying three years later in exile, left two sons: Yoshiharu, whom he committed to the charge of Akamatsu Yoshimura, and Yoshikore, whom he entrusted to Hosokawa Sumimoto. In 1521, Takakuni invited Yoshiharu, then eleven years old, to the capital and procured his nomination to the shogunate.

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