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Updated: June 24, 2025


Every art, gymnastic and husbandry as well as medicine, is the reconciliation of opposites; and this is what Heracleitus meant, when he spoke of a harmony of opposites: but in strictness he should rather have spoken of a harmony which succeeds opposites, for an agreement of disagreements there cannot be.

Heracleitus and his followers may prate of a world of flux; but there are men to whom the recollections of their fellows ever turn confidently, secure of finding them in the same place; and of such, sir, you are the palmary example among my acquaintance. "On the circumstances of our retreat from Genoa I need not dilate.

Likewise, if we are not conscious of the existence of spirits as such, we must be equally unconscious of the existence of inspired teachers as such; and to be unconscious of the existence of spirits and of inspired teachers is the very essence of Tao." Adumbrations of Heracleitus.

Any one who pays the least attention to the subject will also perceive that in music there is the same reconciliation of opposites; and I suppose that this must have been the meaning of Heracleitus, although his words are not accurate; for he says that The One is united by disunion, like the harmony of the bow and the lyre.

For when Moses says "God is a fire burning and destroying," taking in an incorrect sense what Moses said, he declares that Fire is the Universal Principle, not understanding what was said, viz., not that "God is fire," but "a fire burning and destroying." And thus he not only tears to pieces the Law of Moses, but also plunders from Heracleitus the obscure.

The image of Lassalle's character, his philosophy, and too swift career, may be found in his earliest work, Heracleitus, the god-gifted statesman whom Plato delineated, seeking not his own, but realizing his life in that of others, toiling ceaselessly for the oppressed, the dumb, helpless, leaderless masses who suffer silently, yet know not why they suffer.

Like Hippocrates the Asclepiad, he is a disciple of Heracleitus, whose conception of the harmony of opposites he explains in a new way as the harmony after discord; to his common sense, as to that of many moderns as well as ancients, the identity of contradictories is an absurdity.

It is quite true that this symbology of Fire is not original with Simon, but there is also no reason to suppose that the Samaritan teacher plagiarized from Heracleitus when we know that the major part of antiquity regarded fire and the sun as the most fitting symbols of Deity.

With Heracleitus, he acknowledges the perpetual flux; like Anaxagoras, he asserts the predominance of mind, although admitting an element of necessity which reason is incapable of subduing; like the Pythagoreans he supposes the mystery of the world to be contained in number. Many, if not all the elements of the Pre-Socratic philosophy are included in the Timaeus.

"Tibullus is young and in love, and a very Heracleitus for melancholy, and you know that I not only love him as a friend but also value him as a poet, in spite of my belief that elegiac verse is not a fortunate medium for our language. His Latin is limpid and direct, his metre is finished, and his emotion as a lover is properly subordinated to his work as a poet."

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