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Samuel Williams to leave the school which he was carrying on for Hadfield at Otaki, and to move across the island to Hawke's Bay. Here he gave him 4,000 acres at Te Aute for a Maori school, and the natives of the district gave a similar amount. The country was covered with bush and fern, the land yielded no rental, and there were no funds for the school.

<b>COSWAY, MARIA</b>. The artist known by this name was born Maria Hadfield, the daughter of an Englishman who acquired a fortune as a hotel-keeper in Leghorn, which was Maria's birthplace. She was educated in a convent, and early manifesting unusual artistic ability, was sent to Rome to study painting.

When the grants came to be legally made by Governor Fitzroy, Taylor received only 1,704 acres. Maunsell, Chapman, Hadfield, Morgan, Stack, and some others, never bought any land at all; and the amounts claimed by some of the others were very small. The total number of missionaries on the schedule is 36: the total number of acres granted is 66,713.

And men said, "Bene meruit" or, rather, "He followed in the footsteps of his father." Not until St. Barnabas' Day in 1894 was his place filled by the consecration of the Rev. Cecil Wilson, who took up the work of the Melanesian Mission with great earnestness. Meanwhile, the veteran Bishop Hadfield had laid down both the bishopric of Wellington and the primacy in 1893.

The idea, however, of "the West Coast for the Wesleyans" still survived in some minds, and there were those who resented the settlement of Hadfield and Mason on "their" coast as an unfriendly act. These two excellent missionaries were also violently attacked by one of the younger Wesleyans in Taranaki, apparently through ignorance of the Church's position.

The decade of the 'eighties saw no change in the constitution of the episcopal bench. From 1877 to 1890 the bishops remained the same. Bishop Harper passed his 80th year, but continued actively at work; after him in order of seniority came Bishops Suter of Nelson, Hadfield of Wellington, Cowie of Auckland, Neville of Dunedin, Selwyn of Melanesia, and Stuart of Waiapu.

Joseph Hadfield, Mr. and Mrs. Alexander Henry, Mr. and Mrs. Daniel Clark, Sarah Packham, Mr. Blodgett, Mr. and Mrs. John Bromell, John White, and Rev. Jonas Clark. Brother Henry was soon after made the Leader. The members of the class at Summit were John Merical, Leader, Levi Merical, John Merical, Jr., Philip Scheuler, Mary Scheuler, Maria L. Frink, Sarah Taft, and Sarah Hardell.

With that rapid decision for which he was renowned, this Maori Napoleon now seized what seemed his one remaining chance of safety: he crept submissively to Hadfield, and applied to be received as a candidate for baptism. Somewhat to the amazement of his white friends, Hadfield accepted him as a catechumen, and the two men actually became fast friends.

At any rate the old warrior gave a warm welcome to the young missionary, Hadfield, and insisted that he should live at Otaki under his protection. A meeting of a different character was that between Williams and his old scholar, Ripahau. This man had married a daughter of Rangitaake, or Wiremu Kingi, head chief of Waikanae, and had become a person of great influence in the tribe.

No biography exists of any of our bishops except those of Selwyn by Tucker and Curteis, and that of Bishop Harper by the present writer. Yet where could be found a better subject for a memoir than Bishop Hadfield?