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Yet erecte thei no Chapelle, Altare, nor Image to any of these: but onely to Mars: to whom thei offre of euery hundred prisoners that thei take, one for a sacrifice. To the other thei offre bothe horses and other beastes, but specially horses. Swine thei so little estieme, that thei neither offre them to any of their goddes ne vouchesauf to kiepe theim in their Countrie.
The Godspelles said he ware corrupte by the disciples of the Apostles. And ther fore it behoued his Alcorane to be made, for to correcte and amende them. Thus fauning into fauour with the Christians, he would haue bene christened of Sergius. Then to procure, and moue other also to fauour his procedinges: he denied with the Sabellians the Trinitie. With the Manicheis he made two goddes.
And therfore men comen from fer contrees to have juggement of doutable causes: and other juggement usen thei non there. Also the chirche, where seynt Thomas lythe, is bothe gret and fair, and alle fulle of grete simulacres: and tho ben grete ymages, that thei clepen here goddes; of the whiche, the leste is als gret as 2 men.
But thei that haue achieued many slaughters, thei drancke of two Goblettes together, which thei haue for that purpose. The goddes whom thei worshippe, and doe Sacrifice vnto, are these: Firste and chiefly vnto Vesta, then to Iupiter, and the goddesse of the grounde: for that thei take her to be Iupiters wife. Nexte vnto Apollo and Venus, Mars and Hercules.
It hathe bene there a longe continued and aunciente custome, to honour their kynges like goddes. The rounde cappe, whiche thei cal Tiara: and their long slieued garmentes, passed from them to the Persians, together with the Empire. It was a peculier maner vsed of the Kynges of the Medes, to haue many wiues.
There, according to Bradford, he set up a "schoole of athisme," and his men did quaff strong waters and comport themselves "as if they had anew revived and celebrated the feasts of ye Roman Goddes Flora, or the beastly practices of ye madd Bachanalians." Charges of atheism have been freely hurled about in all ages.
They haue an opinion that ther are two Goddes, one immortall, by whome all thinges haue their beginning and continuance vnder his gouernement, and another mortall, and he is vncerteine. Their king, and him that best deserueth of the city next vnto him, they honour as Goddes. This was the state of Ethiope from the beginning, and many yeares sence.
For though so be no help shall hither come, Home to my country dare I not for dread, I can myselfe in this case not rede." Why should I tell more of her complaining? It is so long it were a heavy thing. In her Epistle Naso telleth all. But shortly to the ende tell I shall. The goddes have her holpen for pity, And in the sign of Taurus men may see The stones of her crown all shining clear.
Then enhabited thei more thicke, and spred themselues ouer all, and buylte euery where. Of Tounes, thei made cities, and of villages, Tounes, Castles vpon the rockes, and in the valleis made thei the temples of the goddes. The golden graueled springes, thei encurbed with Marblo, and with trees right pleasauntlie shadowed them aboute.
When in the name of their firste frutes they haue cutte of the eare of the beaste, they throwe it ouer the house. That done, they wring the necke on the one side. Of all the goddes they offre sacrifice to no more but Sonne and Mone.
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