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Frankland had been bred a Friend, but there was a taste for magnificence in her that argued an un-Quaker strain in her pedigree. On her marriage she had with alacrity transferred her allegiance from no-ceremony Quakerism to liturgical Episcopalianism, the religion of her husband.

The same impulse which carried her easily from drab Quakerism to stained-glass Episcopalianism now moved her to desire that her ministry might lead her to the great, for such an association seemed to glorify the cause she had at heart.

The object of this society, partly religious and partly literary, was to infuse a new spirit into the thinning ranks of Episcopalianism, by searching for, and bringing to light, in the popular form of lectures and dissertations, the evidences in favor of Protestantism, which, they supposed, were to be found in the writings of the primitive or ante-Nicene sages of the church.

It had been a toss-up with them whether to buy New Thought, Christian Science, or a good standard high-church model of Episcopalianism. In the flesh, Mrs. Opal Emerson Mudge fell somewhat short of a prophetic aspect.

On January 12, 1559, in the second year of the reign of Elizabeth, a Parliament was convened in Dublin to pass the Act of Supremacy; that is to say, to establish Lutheranism in Ireland, as had already been done in England, under the garb of Episcopalianism. But the attempt was fated to encounter a more determined opposition in Dublin than it had in London.

The two high-caste religions of that day were white-handed Unitarianism and ruffled-shirt Episcopalianism. What called itself "society" was chiefly distributed between them. Within less than fifty years a social revolution has taken place which has somewhat changed the relation between these and other worshipping bodies.

They might probably once have been settled in a sense altogether favourable to Episcopalianism. Hooker may have been right in thinking that there were in his time circumstances which made it essential that they should be settled in this sense, though the points in themselves were not essential.

Paul's; and even I could see that its bigness was a little prosy, that it suggested the historic rather than the poetic muse; yet, for all that, I could never look at it without a profound emotion. Viewed coolly and critically, it might seem like a vast specimen of Episcopalianism in architecture.

His difficulty lay with the king, since the fixed policy of Great Britain was to foster Episcopalianism, and of course to obtain some recognition for that sect at Cambridge. The compliment was the more flattering, however, as it was the first ever granted in New England. But the clouds were fast gathering over the head of this good man.

As John Fox says, "He is the only man in the world whom the Catholic Church has made little or no effort to proselyte. Dislike of Episcopalianism is still strong among people who do not know, or pretend not to know, what the word means. 'Any Episcopalians around here? asked a clergyman at a mountain cabin. 'I don't know, said the old woman.