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Updated: May 7, 2025


It is not difficult to apply the philosophy of this passage to the question under consideration. Suppose that an ephemeron, hovering over a pool for its one April day of life, were capable of observing the fry of the frog in the water below.

How, then, pretend to divine that, to which the infinite succession of destruction, of reproduction, of combination, of dissolution, of metamorphosis, of change, of transposition, may be able eventually to conduct it by their consequence? O man! wilt thou never conceive, that thou art but an ephemeron?

Then the sickening as well as maddening conviction struck to his very soul, that though the envied and almost worshiped vizier of a mighty empire having authority of life and death over millions of human beings, and able to dispose of the governments and patronage of huge provinces and mighty cities he was but a miserable, helpless slave in the eyes of another greater still an ephemeron whom the breath of Solyman the Magnificent could destroy!

There is nothing which impresses me so mournfully as the sight of a beautiful, frivolous, unscrupulous woman, who immolates all that is truly feminine in her character upon the shrine of swollen vanity; and whose career from cradle to grave is as utterly aimless and useless as that of some gaudy, flaunting ephemeron of the tropics.

Science sees man as the ephemeron of an hour, an iridescent bubble on a seething, whirling torrent, an accident in a world of incalculable and clashing forces. Whitman sees him as inevitable and as immortal as God himself. Indeed, he is quite as egotistical and anthropomorphic, though in an entirely different way, as were the old bards and prophets before the advent of science.

Our birth, which we call a benefit, is an effect as necessary as our death, which we contemplate as an injustice of fate: it is of the nature of all analogous beings to unite themselves to form a whole: it is of the nature of all compound beings to be destroyed, or to dissolve themselves; some maintain their union for a longer period than others; some disperse very quickly, as the ephemeron; some endure for ages, as the planets; every being in dissolving itself gives birth to new beings; these are destroyed in their turn; to execute the eternal, the immutable laws of a nature that only exists by the continual changes that all its parts undergo.

All beings are continually breeding, increasing, decreasing, or dispersing, with more or less dullness or rapidity. The insect called EPHEMERON, is produced and perishes in the same day; of consequence, it experiences the greatest changes of its being very rapidly, in our eyes.

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