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Updated: May 11, 2025


Where Herr Duehring only sees word-jugglery a more real content is brought to light by the newer point of view. Finally, even the Rousseau doctrine of equality, of which that of Herr Duehring is only a feeble and false plagiarism, has no existence unless the Hegelian negation of the negation serve it as a midwife, although it originated twenty years prior to the birth of Hegel.

So much is certain, that it is only now that the readers of "Capital" will by the aid of Herr Duehring understand what they have read properly, and among them Herr Duehring himself, who in the year 1867 was still in a position, as far as possible to a man of his calibre, to review the book rationally.

Of these notions some are axiomatic, as Duehring claims, that is they are propositions which are self evident to Herr Duehring but which will not stand investigation. Others again are untrue and are preconceptions so far as they are out of harmony with established facts.

But we cannot find the slightest attempt to prove it or to disprove the opposite theory in the three thick volumes. Moreover if there was an abundance of proof we should get none from Herr Duehring, for the matter is proven by the famous fall of man in that Robinson Crusoe made Friday his slave. That was an act of force and so a political act.

Does not Herr Duehring explain that by reason of his powers of criticism and searching investigations, the fundamental philosophy has been brought to light and that he has thus bestowed upon us final truths of last instance?

Metamorphosis, he says, is a very obscure notion, and the concept of evolution is only admissible in so far as a law of evolution can be really proved. Instead of either of these expressions we should employ the term "composition" and then everything would be all right. It is the same old story over again, Herr Duehring is satisfied if we change the names.

Marx, in the interest of the entire truth, has remarked, in complete contrast to the perverted style of Herr Duehring "The molecular theory employed in modern chemistry, first scientifically developed by Laurent and Gerhardt, rests upon no other law." But what does Herr Duehring care for that?

The least logical insight would have compelled Herr Duehring to the statement that beginning and end are mutually necessary to each other, like North Pole and South Pole, and that if one omit the end the beginning becomes the end, the one end which the series has and vice versa.

In the first place two human beings may differ as regards sex, and this simple fact shows us, if we look at childhood for a moment, that the elements of society are not two men, but a little man and a little woman, which constitute a family, the simplest and earliest form of association for productive purposes. But Herr Duehring cannot by any means agree to this.

A. cannot forcibly enslave B. except by putting B. in a place where he cannot do without A. This is far too materialistic an idea for Herr Duehring. He has accordingly put the same matter somewhat differently. Two shipwrecked men being by themselves on an island form a society. Their wills are, theoretically speaking, entirely equal and this is acknowledged by both.

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