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Updated: May 11, 2025
But unfortunately Herr Duehring does not tell us what we may buy with this gold." The Organic World. "From mechanics in rest and motion to the relation of sensation and thought there is a uniform progression of interruptions."
When three years ago, Herr Duehring suddenly challenged the world, as a scholar and reformer of socialism, friends in Germany frequently expressed the wish that I should throw a critical light upon these new socialist doctrines, in the central organ of the Social Democratic Party, at that time the "Volkstaat."
It therefore involved an investigation of it in connection with this system and therefore of the system itself. It was necessary to follow Herr Duehring over a wide expanse of country where he had dealt with everything under the sun, yea, and more also.
He possesses in a marked degree the gift of clear analysis and of keen and subtle statement. The socialist movement everywhere arrives some time or other at what may be called the Duehring stage of controversy. There are two very distinct impulses towards socialism.
A university which so degrades itself as to refuse permission to Herr Duehring to teach under the known circumstances should not be surprised if a Herr Schwenninger is forced upon it under circumstances just as well known. The one chapter in which I have permitted myself any explanations is the Second of the Third Section "Theory."
It is indeed system-shaping until we find six lines further down that Herr Duehring has transformed the soleness of being by means of our idea of unity into its one-ness.
But as Herr Duehring imagines that the whole of pure mathematics can be derived from the mathematical axioms, "which according to purely logical concepts are neither capable of proof nor in need of any, and without empirical ingredients anywhere and that these can be applied to the universe, he likewise imagines, in the first place, the foundation forms of being, the single ingredients of all knowledge, the axioms of philosophy, to be produced by the intellect of man; he imagines also that he can derive the whole of philosophy or plan of the universe from these, and that his sublime genius can compel us to accept this, his conception of nature and humanity."
Let us first remark that one has to be as much in love with himself as Herr Duehring is to consider this idea as "original" since it is not so by any means.
In fact it appears that Herr Duehring has nothing to declare respecting the method of production as such in a capitalistic society, and that he will maintain the old division of labor in all its essential features. So he has hardly a word to say about production in his social state. Production is too dangerous a ground for him to tread on.
Therefore neither in exchange among the individual members of a society nor in exchange between different economic societies can gold realize itself as money. Yet Herr Duehring says that the function of money is carried out even in his "sociality." We must therefore discover another field of activity for this money function. Herr Duehring predicates a quantitatively equal consumption.
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