Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: April 30, 2025
In this case the figure of the Davidic king, if he happened to be part of the picture, could easily be transplanted into the Age to Come, and whereas in the earlier presentation he had the special function of destroying in a holy war the enemies of Israel, he could now have the more universal responsibility of abolishing all evil, and of acting as judge to decide who should enter into the new world.
Nor is there much more truth in the attribution of its success to the influence of the personality of Jesus. No doubt it was the personality of Jesus which influenced his immediate followers, made them regard him as the Davidic Messiah or as "Son of Man," and rendered possible their belief in his exaltation to the right hand of God.
The second age, here described, is that of a distinct rebuilding of the Davidic order, which is clearly separated from the former age by the return of Christ. This same order of events is also carefully maintained wherever these events are referred to in Scripture, and any confusion of the order is a positive violence to the truth.
Of Milton's boyish exercises two have bean preserved. They are English paraphrases of two of the Davidic Psalms, and were done at the age of fifteen. That they were thought by himself worth printing in the same volume with Comus, is the most noteworthy thing about them. No words are so commonplace but that they can be made to yield inference by a biographer.
Before the approximate date of these collections can be determined the significance of the Davidic title needs interpretation. In the Hebrew version, this title is borne by seventy-three psalms. The superscriptions of the Greek and Syrian versions contain many variations from those in the Hebrew.
The question is whether this is its meaning in the earliest passage of all, the account given in the first chapter of Mark of the voice from heaven at the baptism which said, "Thou art my beloved Son in whom I am well pleased." It is generally held that this is a quotation from the second Psalm, and therefore identifies Jesus with the Davidic Messiah.
At first their national hopes had been set on the restoration of the Davidic kingdom; then the Davidic king himself had grown in their imagination until, as Messiah in a proper sense, he gathered to himself supernal attributes; then, as a child of their desperate national circumstances, the hope was born of their Messiah's sudden coming on the clouds of heaven for their help.
Treasured in the hearts of the people, and attributed, perhaps even by the time of the exile, as a whole to David, they constituted the basis of the earliest collections of psalms, which, as we have noted, practically without exception bear the Davidic superscription.
Its object was to encourage and comfort the people by holding forth the speedy restoration of the Davidic Kingdom of Messiah. Attaching itself to the national hope, it proclaimed the impending of a glorious future, in which Israel freed from her enemies should enjoy a peaceful and prosperous life under her long-wished-for deliverer. The old prophets became the vehicle of these utterances.
The form and contents of these psalms, as well as their position, suggest that they are the oldest collection in the book. In the Greek version all the psalms of the collection found in li-lxxii., excepting Psalm lxvi., which is anonymous, and lxxii., which is attributed to Solomon, have also the Davidic superscription.
Word Of The Day
Others Looking