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Updated: May 28, 2025
One pattern is purely geometrical; another has birds, dogs, hares, baskets of flowers, and floral scrolls in octagons and squares set diagonally between them; both marble and vitreous pastes are used, as well as gold tesseræ. Inscriptions were also found in letters of the third or beginning of the fourth century: " *ore Felix hic crevisti hic Felix" and "Cyriacus vivas."
He had more trouble with the two archbishops of Constantinople, John the Faster and Cyriacus; and his former friend the emperor Mauritius turned against him, so that he welcomed the accession of Phocas, as a deliverance of the Church from unjust domination. The unquestioning loyalty with which, as a civil subject, he welcomed this accession has been unfairly used against him.
Far and near the glorious news is spread, and word is sent the Emperor how the Victorious Token has been found. Then comes the building of a church by his mother, at his desire; and the adorning of the Rood with gold and jewels fair and splendid, and its enclosure in a silver chest. Judas is baptized, and becomes Bishop of Jerusalem under the new name of Cyriacus.
The church of Saint Justus at Trieste crowns the hill as well as the church of Saint Cyriacus at Ancona; but it does not in the same way proclaim its presence. The castle, with its ugly modern fortifications, rises again above the church; and the duomo of Trieste, with its shapeless outline and its low, heavy, unsightly campanile, does not catch the eyes like the Greek cross and cupola of Ancona.
At Mayence they were joined by Prince Coman, the son of Agrippus, who for love of his betrothed at once forsook the errors of his pagan faith and was baptized. The eleven thousand virgins, with their sainted leader, her husband, and Pope Cyriacus, passed rapidly to Cologne, where, however, they were not long destined to live in peace.
No city at first sight seems more thoroughly modern; old town and new, wide streets and narrow, we search them in vain for any of those vestiges of past times which in some cities meet us at every step. Compare Trieste with Ancona; we miss the arch of Trajan on the haven; we miss the cupola of Saint Cyriacus soaring in triumph above the triumphal monument of the heathen.
The apotheosis of S. Ursula, No. 576, is here interposed, very inappropriately, for she is not yet dead or a saint, merely a pious princess. The story is then resumed in No. 577 with a scene at Rome, as we know it to be by the castle of S. Angelo, in which Ursula and her prince are being blessed by the Pope Cyriacus, while an unending file of virgins extends into the distance.
The columns in front are also twisted; those at the back channelled with three flutes. The one with the Hunting of the Caledonian Boar, which stood outside the baptistery, where its inscription was copied by Cyriacus of Ancona in 1436, is of the period of the Antonines, and has been used twice. One of the ends is really fine.
Once at Rome Pope Cyriacus himself was so affected by their devoted piety that, after praying with them at the tombs of the apostles, he determined on abdicating the pontifical office to accompany them on their return down the Rhine to Cologne.
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