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Updated: June 8, 2025


I am of their opinion; I think as they do, as you do, as the Pope does; but feeling convinced that to us, the innocent sheep, the shepherds ought first to show an example, I will consent to break off my relationship with his Majesty when you, M. de Condom, shall have broken off your intimacy with Mademoiselle de Mauleon des Vieux!"

It must be remembered, however, in explanation of this iniquitous judgment, that for some years past the clerical party has been politically predominant in Belgium. Thus, Kisch, in his Sexual Life of Woman, after discussing fully the various methods of prevention, decides in favor of the condom. L'Avortement, p. 43.

At sixteen, Bossuet preached his first sermon in the drawing-room of Madame de Rambouillet, and the great Conde was pleased to attend his theological examinations. He was already famous at court as a preacher and a polemist when the king gave him the title of Bishop of Condom, almost immediately inviting him to become preceptor to the dauphin.

But it was not her beauty that called unto him, but an intrigue with the perverse so that he might know if his suspicions were warranted, and more saliently, to know the economic deprivations and desperation that made siblings into lovers, if indeed they were that. He folded the paper and stuffed it into his wallet against a condom.

She had hardly been gone an hour, when my footman announced "Monsieur Bossuet, Bishop of Condom." At the mention of this name, I felt momentarily inclined to refuse to see its owner; but I conquered my disgust, and I did well. The prelate, with his semi-clerical, semi-courtly air, made me a low bow. I calmly waited, so as to give him time to deliver his message.

He answered, 'Thank God my health is good, but I had more money at command, as well as my people, when I made war for the King of England, than I have now; for, whenever we took any excursions in search of adventures, we never failed meeting some rich merchants from Toulouse, Condom, La Reole, or Bergerac, whom we squeezed, which made us gay and debonair, but now all that is at an end. On hearing this I concluded that the Lord d'Albret repented having turned to the French in the same manner as the Lord of Mucidens, who swore to the Duke of Anjou he would set out for Paris and become a good Frenchman.

I stared hard at him for about a minute, and then said: "My Lord Bishop of Condom, the clerics who have been advising the King are very pleased that he should set an example to his people of self-sacrifice.

I am of their opinion; I think as they do, as you do, as the Pope does; but feeling convinced that to us, the innocent sheep, the shepherds ought first to show an example, I will consent to break off my relationship with his Majesty when you, M. de Condom, shall have broken off your intimacy with Mademoiselle de Mauleon des Vieux!"

The early history of the condom is briefly discussed by various writers, as by Proksch, Die Vorbauung der Venerischen Krankheiten, p. 48; Bloch, Sexual Life of Our Time, Chs. XV and XXVIII; Cabanès, Indiscretions de l'Histoire, p. 121, etc. The control of procreation by the prevention of conception has, we have seen, become a part of the morality of civilized peoples.

He had worn a condom but it was doubtful that condoms were meant to stretch so far or be unbreakable when the long black horn was impaling with such force. How would she know whether or not it had ruptured? She would only know with the advent of symptoms from AIDS, syphilis, gonorrhea, and that whole list of undesirables.

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