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Updated: June 11, 2025


Therefore we can ask Him to deliver us in all time of our tribulation and misery; in all time of the still more dangerous temptations which wealth and prosperity bring with them; in the hour of death, whether of our own death or the death of those we love; in the day of judgment, whereof it is written: "It is God who justifieth us, who is he that condemneth?

The Rhemists affirm, that the Apostle condemneth only Jewish days, but not Christian days, and that we do falsely interpret his words against their holidays. Cartwright answereth them, that if Paul condemned the observing of feasts which God himself instituted, then much more doth he condemn the observation of feasts of man’s devising.

And your position is, That he that in effect condemneth the greatest part of his hearers, hath no charity, and therefore is not fit to preach the gospel. But here the Lord Jesus Christ did so, then your conclusion is, The Lord Jesus Christ wanted charity, and therefore was not fit to preach the gospel. Horrid blasphemy; away with your hellish logic, and speak Scripture."

The thirty-fourth verse reads, "Who is he that condemneth?" and the answer is a question, "Christ that died, yea rather that is risen again, who is even at the right hand of God who also maketh intercession for us?" and Paul here simply means to say that if God can lay nothing to our charge and Christ would not condemn us then we are free, and justification at least to the layman carries with it this thought: 1.

And we have heard before, that Augustine condemneth conformity with the Manichees, in fasting upon the Lord’s day, as scandalous. Who then can think that any special accident, as Hooker imagineth, was the reason why the rites and customs of pagans were forbidden to Christians? Were not the customs of the pagans to be held unbeseeming for Christians, as well as the customs of the Jews? Sect. 9.

This doctrine, therefore, of the righteousness of Christ being rightly preached, and truly believed, arraigneth and condemneth man's righteousness to hell; it casteth it out as Abraham cast out Ishmael. Blood, blood, the sound of blood, abaseth all the glory of it! Justice calls for blood, sins call for blood, the righteous law calls for blood, yea, the devil himself must be overcome by blood.

The law, I say, which is that that would, if anything in the whole world, give life unto the world, but that yet killeth, condemneth, and was added that the offence might abound; wherefore there is no life either in the world or in the doctrine of the world. It is only in this water, in this grace of God, which is here called the after of life, or God's aquae vitae.

It would inflict no more evil than is necessary; it would cure its neighbour's disease without exasperating his patience, troubling his modesty, or impairing his credit. As it always judgeth candidly, so it never condemneth extremely. II. But so much for the explication of this precept, and the directive part of our discourse.

That also in the Romans is clear to this purpose, 'Who is he that condemneth? Then he adds, that there is nothing that shall yet happen to us, shall destroy us, since Christ also liveth to make intercession for us. 'Who shall condemn? It is Christ that died; yea, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Therefore, as the fire devours its parents, that is, the matter out of which it was first kindled, so Anaximander, asserting that fish were our common parents, condemneth our feeding on them.

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