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Updated: May 28, 2025
III. Eusebius records of Origen, and cites for his authority the letters of bishops contemporary with Origen, that when he went into Palestine about the year 216, which was only sixteen years after the date of Tertullian's testimony, he was desired by the bishops of that country to discourse and expound the Scriptures publicly in the church, though he was not yet ordained a presbyter.
But again Clement more noticeably than either of the other apostolic Fathers cites expressions of our Lord of which the evangelists knew nothing. For instance 'The Lord saith, "If ye be with me gathered into my bosom, and do not after my commandments, I will cast you off, and I will say unto you, Depart from me, I know you not, ye workers of iniquity." And again:
The orator, in the new-born zeal of his amateur Puritanism, stigmatizes the persecuted class as "fanatics and ranters, foaming forth their mad opinions;" compares them to the Mormons and the crazy followers of Mathias; and cites an instance of a poor enthusiast, named Eccles, who, far gone in the "tailor's melancholy," took it into his head that he must enter into a steeple-house pulpit and stitch breeches "in singing time," a circumstance, by the way, which took place in Old England, as a justification of the atrocious laws of the Massachusetts Colony.
Leaf suggests that the white colour represents "a corslet not of metal but of linen," and cites Iliad, II. 529, 5 30. The corslets were of linen, embroidered in cotton and gold. Meanwhile a "bronze chiton" or corslet would turn spent arrows and spent spears, and be very useful to a warrior whose shield left him exposed to shafts shot or spears thrown from a distance.
And yet, Saint-Amand cites her as the most beautiful of that group of martyrs who lost their lives in the first heat of the Revolution—as the genius among them by her force, purity, and grace—the brilliant and austere muse in all the saintliness of martyrdom. The two maxims which Mme.
But all this is wholly irreconcileable with the known character of Democritus, who distinguished himself by the hypothesis that the world was framed from the fortuitous concourse of atoms, and that the soul died with the body. And accordingly Lucian, a more judicious author than Pliny, expressly cites Democritus as the strenuous opposer of all the pretenders to miracles.
But Calvo calls attention to the fact that this is his own "exception to the general rule," in support of which he cites no authorities and only one precedent that of the passage of foreign troops across the Canton of Schaffhausen in 1867 by virtue of a prior treaty between Switzerland and the Grand Duchy of Baden.
These are normally active only in the forehead, where they serve to lift the eyebrows, but they occasionally become active elsewhere. Thus there are some persons who can move the skin of the scalp. Darwin cites some who could throw heavy books from the head in this manner. The same may be said of the rudimentary muscles of the ear.
Pope Benedict XIV. cites according to the occasion the works of Protestants without reserve, and the late French collection of Christian Apologists contains the writings of Locke, Burnet, Tillotson, and Paley.
As evidence of its effect in destroying every green thing on its course, and in being frequently fatal to human life, he cites the following well-authenticated cases, which, not having encountered the death-dealing blast myself, I place before the reader:
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